One of the most talked about educational sessions at Pantheacon, a conference for Pagans, Heathens, Indigenous Non-European religions hosted in San Jose, California each President’s Day weekend, wasn’t part of the official programming. It was the Pagans and Privilege panel which explored the layers and effects of privilege within our religious community. Panel members included Elena Rose, Xochiquetzal Duti Odinsdottir, River Higginbotham and past Sacred Harvest Festival guest of honor Crystal Blanton. Ms. Blanton and her family continued to attend Sacred Harvest Festival since her first introduction to the festival even though they live in California. The panel was moderated by T. Thorn Coyle, who has held workshops in the Twin Cities and across the USA.
Panelists from left to right: Elena Rose, Xochiquetzal Duti Odinsdottir, Crystal Blanton, River Higginbotham
The panel would spend an hour exploring how to recognize privilege and entitlement and open up dialogue around what can be a very divisive and contentious issue. Ms. Coyle had the original idea to create the panel and she recruited the four panelists. Ms. Blanton said being part of the panel was a great opportunity because, “Being a Pagan of Color has it’s unique challenges and slowly we are finding different mediums to share our experiences to others so that we can grow and heal collectively. Yet, I do not think privilege begins or ends with race, I think it is a very layered concept that is often dismissed as a race thing only.”
The Pagans and Privilege proposal was originally submitted to Pantheacon to be part of the official programming, but like many other proposals, didn’t make the cut. Covenant of the Goddess, New Wiccan Church and the New Reformed Order of the Golden Dawn shared the Presidential Suite, a large multi room con suite, and they offered the group space for the workshop. News of the panel spread through social media. And spread.
“I didn’t know we would draw as many people as we did,” says Ms. Blanton. “When the facebook invite started to circulate, I saw the people saying yes and thought maybe half would show. I was very wrong and yet very pleased that people wanted to come to participate in such a complex discussion.”
Minnesota Pagan and author Lisa Spiral Besnett wanted to attend the panel because of the respect she has for the panelists, but also because she has an interest in the topic, “I have a broad exposure to people and cultures and I am very much aware of the privilege I hold as a white woman, even when I’m Pagan identified. I also experience global discrimination due to my weight and my wheelchair dependent son, and occasionally because of my religion. Having spoken with Pagans with non-white/Eurocentric racial identities I also am aware that I am not always conscious of how I contribute to furthering my own privilege, even within the pagan community, sometimes at the expense of others.”
Ms. Besnett, like an estimated 25 others, wasn’t able to attend the panel because the room was already packed. “When people started sitting on the floor to make room, I got the idea that this might be a heavily attended program,’ said Blanton, “then I started wishing we had more space and more time.” Forty two people wedged into the single room.
The panel opened with Coyle talking about what is meant by privilege. “If you have clean drinking water coming out of your faucet, that is privilege.” She emphasized the discussion about privilege would not be about placing blame, guilt, or victimization but about gaining a deeper understanding of one another and exploring differences and common ground. Privilege is often defined as the advantages a person or group has that are so normal to them they are usually unaware of them.
Panel moderator T Thorn Coyle
The panelists, who spoke from varied minority perspectives, then shared how each of them were privileged. Ms. Rose, a transgender woman who was disowned by her family, discussed how her high quality of education gained her advantages not shared by most others. Not only did she have a stronger academic background, she knew how to find information, which is a skill that confers privilege, “I would say just look it up. Just google it. And they wouldn’t know what I meant. They didn’t know how to find the information they needed.”
Heather Biedermann, a Mankato Heathen, said she enjoyed how each of the panelists admitted to what privilege they had and how they were lucky to have various kinds of support. ” These privileges were seen as blessings that made it possible for them to be there speaking to the group. Those who didn’t have the same privilege talked about how they had to deal without having that benefit, and it really opened my eyes to not take anything for granted. After hearing the stories of each on the panel, I felt like I identified even more with each person, even though all of us come from different backgrounds.”
Ms. Odinsdottir had advice for those who sit at the pinnacle of privilege in the United States, “Don’t apologize for things you didn’t do, don’t say you’re sorry for what others have done.” She told attendees that misplaced guilt is not helpful, but being aware we live in a white supremacist culture is. Some of the attendees leaned back or looked confused or unhappy at her statement. She explained a white supremacist culture has nothing to do with being a skinhead, it is simply a culture where white culture is supreme and in a position of power.
Mr. Higginbotham joked about his position of privilege saying he’s a white male with a good income. Like the other panelists he echoed times in his life where he has unthinkingly enjoyed the benefits of privilege and how difficult it is when that privilege is yanked away from him. He spoke about how, due to his religion, he’s had a deep concern he could lose his job.
One of the most tweeted quotes from the panel came from Blanton, “We are all oppressed and we are all oppressors.” This drew nods from many of the attendees and panelists as the words sunk in. Later, Blanton spoke about this moment, “One moment that sticks out to me was the emotion that was evoked within me when speaking about my own privilege, a privilege that the kids I work with do not have. I think people automatically assume that those who talk about privilege are standing in a “victim” mentality role. I recognize that I am often the oppressed and the oppressor. I am humbled by a society that puts people in a position to be on both sides of the fence and awareness becomes the most important tool we can harness.”
Ms. Biedermann said she thought the panel would focus on problems that were prevalent in the community and ways we can work to fix them. “Instead,” she said, “the focus was on the privileges that each of us may have in our lives and how those things may make life easier for ourselves compared to another person.” She went on to say the panel “really opened my eyes to how all of these things can stack up and make a person have more opportunities than another. The idea here wasn’t that you should feel bad or guilty about these privileges, but instead to understand where other people are coming from, and to be more sensitive to what is going on in the world around you.”
The hour long discussion was paced by Coyle who asked the audience and panel to stop and take a deep, slow breath. These breath breaks were designed to allow participants and attendees to maintain control over powerful emotions and to let meaning sink in. Towards the end of the discussion, Coyle invited attendees to continue the discussion at the Pagans Of Color hospitality suite, as their allotted time was almost up.
Blanton says she plans to do more Pagans of Color programming next year at Pantheacon and said a second Shades of Faith book may be released by then. That news is welcome to both Besnett and Beidermann. “I would absolutely be interested in continuing this discussion in a larger venue,” said Ms. Besnett, “It’s not the kind of issue that can be resolved by a single event.” Ms. Biedermann concurs, “As the panel talked, I knew that there was so much to say, and an hour or two wasn’t even enough time to touch the tip of the iceberg. Next year, I hope to see more sessions talking about privilege and diversity in Paganism. It’s so important that we explore these topics even more.”