Roger Williamson Solo Exhibition Opening Sat. August 3rd

Paintings by Roger Williamson

Roger Williamson, Pagan artist and  founder of Magus books has a show of recent works  opening  Saturday August 3rd, 2013 7-10pm at the Stevens Square Center for the Arts, and running through August 25th, 2013.

In the exhibition, Williamson presents a series of artworks that trace a specific understanding the artist has of Chimera.  Williamson refers to Chimera as a quality of the mythological sphinx, that is mystery rather than Chimera’s usually accepted quality as an illusionary entity or fabrication of the mind; especially as an unrealizable dream.

Mystery is energy, a fitting title of the sphinx and while she retains her mystery she maintains her power.

Only when she gives up her secrets does she lose her power and die.

It is this theme of mystery which permeates the works on display and the viewer is led through a labyrinth of images that challenge one to quest through the door that leads to our inner selves where the answers to all our questions reside.

Williamson’s installation is composed of oil paintings on both wood panels and canvas.

OPENING:  Saturday August 3rd, from 7-10 p.m., for the exhibition opening and to meet the artist.


Roger Williamson is a Minneapolis-based artist who has exhibited his paintings in local galleries.

He is also the author of several books which include The Sun at Night and the Lucifer Diaries and is the

creator of Tarot of the Morning Star tarot deck. Some images from the deck will be included in the exhibit.

Comets Ov Cupid is a space rock project by Jason Kesselring, formerly of Skye Klad and Satyrswitch.

Darkly cosmic the music evokes a sense of eternal twilight creating sonic landscapes of distorted voices,

cosmic pulse and hazy drones. Guitar based in composition the sounds range from full-blown metalgazer

walls of sound to ethereal astral folk.

Stevens Square Center for the Arts (SSCA)

1905 Third Avenue S., Minneapolis, MN 55404

T (612) 879-0200 ssca@stevensarts.org

Gallery Hours— Friday thru Sunday, 1:00 – 5:00 PM (During Exhibitions).

Help a Bunny Out: Displaced Plymouth Rabbit Needs Home

A local domestic rabbit needs a new home. Can you help?

Nora the rabbit

Nora, a Plymouth area rabbit, needs a new home.
– photo used with permission of Sheryl Burns

Roads have opened and power is restored after the storms that led to an up to a 96 hour blackout in the east and west Twin Cities Metro. As flood warnings appear daily, those with severe damage to their homes scramble to house their families and pets.

Some pets are more difficult to place than others. Such is this case with Nora, a 20 pound Flemish Giant rabbit.

Sheryl Burns, Plymouth resident and member of Standing Stones coven, is looking for someone to adopt  Nora.  A large tree fell on the Burns residence,  forcing the family to relocate for an estimated 4-6 months.

Tree on home

The Burns family home sustained significant damage from a fallen tree.
— photo used with permission of Sheryl Burns

Woman with pet rabbit

Burns with her pet rabbit Nora
– photo used with permission of Sheryl Burns

The family received assistance from family, neighbors and coven but still have significant decisions to make during the coming cleanup.  In the meantime, they need to find a safe place for their pets, including Nora.

Nora is going on two years old and is 75% litter box trained. She bathes well, but only cuddles on her own terms. She is quite fond of plastic and cords, along with more safely edible objects such as apples, carrots, lettuce and rabbit pellets.  She has always been an indoor pet; she has only visited a backyard under supervision.  Nora also has experience cohabitating with cats. She has also not been spayed. Burns can supply her kennel and all remaining food.

If you wish to give this rabbit sanctuary, please contact Burns at gosmr7@yahoo.com.

Janet Farrar and Gavin Bone – Interview Part 3 The Future

Part two of this interview series with Janet Farrar and Gavin Bone ,  guests at Heartland Spirit Festival , this continues from the second portion of our interview. This section of the interview focuses on life in Ireland and a look into where deity work is moving Neo-Paganism in the future.

 

Janet and Gavin

Janet and Gavin

Nels (N) : What happens when Pagan culture get truly in touch with their deities?

Janet (J) : This is the manifestation in Ireland, which is truly wonderful the resurgence of many of the old faith festivals. I am one of only five legal pagans in all of Ireland allowed to legally marry people. A legal solemnizer. I am on the health board as a hospital visitor. Ireland is a tiny island, but this is a major break through. Around 1982 Stewart  and I won the first witchcraft case in Ireland and changed the law which had made witchcraft illegal. It went to the high court in Dublin, and was given compensation because when “Eight Sabbats’ (A Witches Bible) came out a journalist called it devil worshiping, porn blasphemy. We won the entire case and were taken out be all the high court judges for a champagne reception.

Gavin (G): This really explains what has been going on in Ireland at the moment. One of the effects of working the way we have is that now the deities don’t care whether you are Pagan or not. They want to come through, they want to speak, and they want the connection to develop. This happened in Ireland because as the Catholic church began to lose control from the early 2000’s the people of Ireland still wanted that connection to their spirituality.  Initially they sought it through the Catholic church, but now  we now find ourselves involved in ceremonies with the general public, particularly one at Samhain every year in County Meath at the Hill of Ward, also known as Tlachta.

J:  Tlachta is the only witch goddess in the whole of Ireland that the church fathers, the monks, tried to write out of the history. But they ultimately failed.

Hill of Tlachta

G: Brid is not technically a witchcraft goddess, although some people say she is. Tlachta is the only goddess where the word witchcraft is actually associated with her. Every year there is a procession up the hill and the witches group, along with the Druids, are the ones that lead it.  When we get to the top we tell the old story  of her, and the traditional Samhain fire is lit. The majority of the people behind are not Pagan. They are good Catholics who are probably off to church on Sunday.

J: Half way up the hill is the well of Tlachta. We have a woman cloaked doing trance work and beside her we have a Knight in full armor, so if anyone hassles her, he is there.  All the witches and Druids pass with their flaming torches and behind them come all the villagers singing, “Tlachta Lady, goddess fair, light your night on moonlit air…..” . They sing a chant to this goddess as we light our fires. These Catholics are singing to a Pagan goddess. When they have all passed the parents bring their children to the lady of the well, Tlachta herself, to prophesize for them. To put her hands on them, and bless them.

Video from Tlachta Samhain Ritual

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Janet Farrar and Gavin Bone – Interview Part 2 Deity and Trance

Part two of this interview series with Janet Farrar and Gavin Bone ,  guests at Heartland Spirit Festival , this continues from the first portion of our interview. This section of the interview focuses on the current practice of  Janet Farrar and Gavin Bone, what they have experienced with deity work and integrated.

Janet Farrar and Gavin Bone

Nels (N) :Is it easier to speak to the deities now?

Gavin (G) : Something interesting is going on, as Pagans we have been waking the gods since the 1950’s. Voudon and the Caribbean traditions has a few hundred years on us! When you go to a Voudon Bembe, with its ecstatic drumming and dancing,  they come through really strong, riding (possessing) the participants. We are now reaching the point where this beginning to happen now in modern neo-paganism, even though it has only been fifty years.  This is because we have been waking the gods up. We have noticed something interesting as we have done the work. We are forming a Neo-Pagan pantheon. We only have a finite amount of energy to give the gods as spirits as they wake up.  You see the same gods and goddess coming up all the time in our community. Hecate, Brid, Isis, Morrigan, Freja, Odin, Diana etc.  Because there is only this finite amount of energy for them, they are congregating and forming a  new pantheon.  All awakened gods from different cultures forming a pantheon, and redefining roles.

Hecate Photo: wikimedia

Over the years as we done trance possession we have kept having Hecate appearing, even though neither of us have felt inclined to work with her,  but now it seems we haven’t got much choice! As we did the trance prophesy she started coming through at almost every event and  public workshop. We had strange occurrences.  On one occasion we started  conversation wither her in Connecticut through a priestess in trance, and she finished with us, unprompted with a priestess in California.  Now it has reached a point where when she comes through somebody, I will know if it is Hecate, because she will burst into fits of laughter when she knows it is me!

Janet (J) :  The last time it happened in America she turned around and said to Gavin, “Oh God, it’s not you again”.

G:  She has been developing and evolving and  has taken on the role of teaching trance with in this new ‘pantheon’.

J:  She is taking on the role of a psychopomp for trance, quite fascinating.

G:  This does  mimic what happens in voudon. She is taking the same role as Elegba/Ellegua.  You also have other deities fulfilling other roles as well. That is what is starting to occur, as simple as that. You see it where Brid is taking over the healing role. Brid is forming into three Brid’s, the triple goddess Brid consisting of the original Celtic Brid, Saint Bridget, and Maman Bridget from Voudon. Every priestess we know who works with Brid has found that is what is occurring. Suddenly they get this dark aspect of Brid, this dark earth goddess, the Maman Bridget from Haiti. It is getting drawn to them to balance the other two aspects.

J:  There is the Brid of fire, who says right, you are going to be my priestess but I am going to put you through hell, put you on my anvil and beat the shit out of you! She is an initiatory type of goddess.

G:  The Morrigan is a protective type of goddess, the Macha.  We are also seeing that Freya, who is taking on a different type of role. She is a goddess of journeying.  Which is how this all started for us, by working Freya.

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Marriage Equality, Love is the Law – Interview

Marriage Equality has become the law in Minnesota, effective Aug 1st, 2013!  The Pagan community has long been inclusive of the couples and members of the LGBT communities. This law has an immediate effect regarding how many couples can lead their daily lives.  They can plan a legal commitment and create all the documentation for health care, end of life care, inheritance, and all the other financial benefits married couple have enjoyed.  They may feel empowered to disclose their minority faith as Pagans.

The day of statements from senators prior to their vote Monday indicates discrimination is still very much alive, and active in Minnesota. While many Senators offered vigorous support, a few indicated, as politely as they could, that their religious connection to the word and concept of marriage prevented them from supporting the law. This law however paves the way for an increase of awareness, and ultimately compassion and tolerance within our society for same sex couples, and for a broader range of spirituality that  historically already embraced same sex unions.

The I-35 bridge lit up to celebrate the passage of marriage equality legislation in Minnesota ( photo: City of Minneapolis/Facebook)

I asked a Pagan, Jay Linnell,  who has been a marriage equality activist within our community and at state government how he felt about the new law. It clearly is a powerful victory for Pagans:

Two years ago, I stood outside the doors of our state House of Representatives in a vigil of hope. Our legislators had gathered to proclaim the uniformity of Minnesota’s religious and social character and to put forth a Constitutional Amendment preventing any legal acceptance of family contracts beyond one man, and one woman. This was not new, as 30 states had done this before us; but I was hurt and saddened that my state, my community, might make such a statement to me as a bisexual man and as clergy.I am married to a woman I love quite dearly. While our marriage has had its moments of pain and sorrow, even at those moments I look back on the day we were married, when our priest and priestess looked us in the eyes and shared with us a commitment before the gods to honor our love and build a life upon trust, care, and hope shared as partners. Nothing in my life can parallel the joy of that moment – our religious community, our families, and the representatives of our state looked upon us and celebrated our choice to begin a walk as family.

Jay Linnell as the Minnesota House began debate last week.

Jay Linnell as the Minnesota House began debate last week.

Representatives of the state? Yes. That would be the priest who signed our wedding license. Any reader who, like me, holds a license as clergy, is specifically licensed by the state to endorse and license marriages. We attest to the validity and to our surety that each couple is properly prepared to support one another as partners in life. We are given license to look upon any couple and make the essential statement of who is or is not family.

For too long, that license has had an asterisk, reading “so long as the state has properly inspected their genitals (at birth or reassignment) and deemed them a match”. As a priest, that asterisk has been painful, it has told me my license is no honor to my service as a priest, but a badge to be a servant of a legislator’s faith.

That has been a struggle for me. When Dawn and I were married, she and my mom had to do some work to convince me to accept legal marriage. I looked at our list of invitees, and saw so many (including the priest mentioned above) whose marriages I never dreamed would be recognized in my lifetime. How could I accept that dignity if they could not? How could I as a pagan accept endorsement of a contract I knew was not available to those who would gather to celebrate my love?

It felt like theft. But mom and Dawn made quite clear what the joy of marriage meant to them and especially to my intended bride. To set up contracts and create an “almost-marriage” would not only be complicated, but would be indignity, it would tell her she was something less, that our family wasn’t real to me.

That spiritually and magically, my heart wasn’t really in it.

Of course, I happily married her, and gave her my heart in as full and true a ritual as I could, complete with the legal endorsement on behalf of our clergy. And I steeled myself that when the opportunity came, when the iron was hot, I would act to make that same moment a reality for those I love.

As a witch, love is essential to my faith. In my faith I work to build intimate relationships with fellow clergy, with my coven mates and tradition members, with the gods I worship, with the elemental spirits who make up this world. Every one of those relationships requires self-evaluation, an understanding of what I give those I love, what self I offer and how that serves their needs and fosters a world build on the sort of love I hope to share.

As relationships need attention to continue to grow, I take time to walk with particular spirits, and in the year this amendment was pending, was my year with fire. Naturally, in the light of this amendment, I was drawn to focus on fire as that nurturing and nourishing spirit of love, the heart of the gods, the lust of Pan and the solace of Hera, the spirit which drives our connection as lovers, mates and partners throughout out lives. And in service to that spirit, I put aside a night a week to make phone calls, to knock on doors, to talk to individual Minnesotans about what love means to us, about what marriage means to us… and about our many friends, sisters, teachers, grandfathers, students, and more, singled out by this amendment as unfit for the joy and dignity framed by that word.

Minnesota heard that conversation. They embraced the emotional spirit of nurturing and dignity that I see as the spirit of fire, the heart of the goddess. While Minnesota did not act in the goddess’s name (It’d be hubris and plain ignorance to assume they all share my faith), they recognized the values I draw from my faith are values they share.

And they honored my freedom of conscience, my freedom of faith. As a worshiper and as a priest, I have been told by Minnesota that the beliefs of my community will not be Constitutionally banned. That’s a beautiful thing to hear, and was a great first step. And Minnesotans joyfully continued that conversation – they told their legislators what marriage means, whom in their life it would affect for the better, and our laws were re-framed so that every couple would be treated with dignity. So that every priestess and priest in our community would be given the freedom of conscience to endorse the couples who present themselves to us honestly as committed families.

One week ago I stood before the doors of our House of Representatives and sang with joy as they voted to recognize our dignity as clergy and as families. I am overjoyed. Minnesota has been engulfed in that nourishing fire, has embraced what I see as the patient love of the goddess in each of our hearts, and has declared, in harmony with words which inspire our traditional roots: “Love is the Law!” And yes, my friends, that is love under will. Thank you all for the will you have committed to seeing this through. I know I was not alone in my prayers, magic, and commitment of time and attention. And I am grateful that Minnesota’s work has settled on joy, and dignity, and that our religious choices as followers of a minority faith, will in one way be shown greater respect in the state I lovingly call home.

Jay Linnell (Charles Wallace Murry) is a member of Spiral Tor Coven of Blue Star, and Membership Officer of COG Northern Dawn in Minneapolis.