Pagan and Poly – an Interview Series

This series of interviews with Pagan folks who have experience with polyamory (poly), will inform you of the diversity within poly and the challenges and benefits to this life style orientation.

Poly discussion and experience came early to the Neo-Pagan movement in part because of the article entitled “A Bouquet of Lovers,” written by Morning Glory Zell-Ravenheart and first published in Green Egg Magazine (Spring 1990) . Poly relationships are as different as people and as difficult to define as polyamory.

The term “polyamory” commonly means open to, or engaging in, multiple loving relationships (of whatever form or configuration) wherein all parties are informed and consenting to the arrangement . Polyamory has many interpretations and no firm definition. The two essential ingredients of the concept of “polyamory” are “more than one” and “loving.”

Broadly interpreted,  relationships that are called; Non-monogamous, ‘swinging’,  polyfidelic (exclusive within multiples) and even casual ‘sex buddy’ arrangements can all be included, or alternatively, definitely not be included as a polyamorous relationship. Poly practice has developed its own language and terms to be more specific. Compersion, “the opposite of jealousy” ,  is a state of empathetic happiness and joy experienced when an individual’s current or former romantic partner experiences happiness and joy through an outside source, including, but not limited to, another romantic interest.

Tegan is in a poly triad with her best friend and their shared partner.

How long have you been involved with polyamory?
I have been in my current poly relationship for about three years . I have been poly on and off since I was nineteen.

How is your relationship structured?
We have no legal commitments for the three of us. I started seeing my partner about ten days before his other partner, who was not quite a partner yet had moved up from another city. We were pretty much a triad from the start. Originally we all lived in separate apartments and about two years ago we all moved into an apartment together, and have been since then. We all knew that a poly relationship was a  requirement from the start. He had known her for a number of years, and knew he wanted to be poly. We had met through friends but I didn’t really get to know him until we talked on OK Cupid, an on-line dating site. We were pretty clear that poly was one of our agreements, even though we were both single when we started dating. Continue reading

Susu Jeffrey – Community Elder Marks Seventy Years at Coldwater Saturday

Highway 55 encampment, Susu's birthday 1999

Susu Jeffrey is an elder in many spheres, and in our Pagan community. She is a visionary, writer, and poet. She is a percussionist, singer, and ritualist. A social activist and advocate for human, water, environmental, and Native American rights. Once a reporter for a major daily, she has contributed to PNC-Minnesota. This month Susu turns seventy and invites you to join her celebration!

Come to Susu’s 70th Birthday Party at the entrance to COLDWATER SPRING Sat., Dec. 10, 2011, from 2-4 PM.
Bring a biodegradable vision gift for the last natural spring in Hennepin County-to tie onto the 30-foot locked fence. Coffee, hot chocolate & ice- cream-cake: Full Moon-traditional group howl!

Coldwater is between Minnehaha Park & Fort Snelling, in Mpls. From Hwy 55/Hiawatha, turn East (toward the Mississippi) at 54th Street, take an immediate right, & drive South on the frontage road for a half a mile past the parking meters, to the cul-de-sac. Dress for the outdoors.
www.FriendsofColdwater.org  … BYO Chair !

I interviewed Susu today. Many know her, but many also don’t know much about her. Susu can be maddeningly irritating, persistent, loving, and deeply profound all in the same conversation. However she makes you feel, you know she has wisdom. I usually include my questions, but with Susu just state a subject, and she will share her thoughts!

Susu:

I have three degrees, five books, and thirty or forty non violence civil disobedience arrests. My first Pagan gathering was in 1979. It was a Pan Pagan gathering and it was like coming home, ya, this is what I believe. I asked my mom when a child, “What do you believe in?”, and she said, “I don’t know honey, I guess the sun”. My parents didn’t believe in a deity, you would call ‘god’, but they did believe in social justice. My father was in Congress, and I am very proud of what they both did, particularly my father. He was in Congress in 1942-44, one term, and he was one of the authors of the GI Bill of Rights. He was a poor kid, his parents were gypsies. They had no social standing at all. He put himself through school and became a lawyer who always remembered his roots. He always said, “You know honey, if you haven’t given away more money that you are allowed to on your income tax, you haven’t given away anything.” I grew up in the era of being part of a community, with the ethic of accepting obligations in being a part of a community.

Continue reading

Starhawk Visit Schedule : Mon-Tues Dec 5-6th

Monday, December 5, 2011 at 5  PM
Mayday Books, 301 Cedar Ave. (downstairs), West Bank, Minneapolis
”  Empowering Tools for Challenging Times  ”

From Cairo to Wall Street, all over the world people are coming together to create change, organizing without top-down leadership or hierarchies. In thousands of voluntary groups everywhere, people work together to create everything from community gardens to media to new ways of living. Such circles can be enormously creative and empowering, but they can also be cumbersome and frustrating. Yet when they work well, they liberate our imagination and change the world.

In her latest book, The Empowerment Manual, A Guide for Collaborative Groups,  Starhawk draws on four decades of experience in circles and collectives to show us how to foster connection, clear communication and positive power in ourselves and our groups. She is well-known as a global justice activist and organizer, whose award-winning work and writings-translated into many languages-have inspired many to action.  She has lived and worked collectively for thirty years. 

Starhawk will sign copies of The Empowerment Manual and chat with folks informally.

Join us for a potluck.  Bring some food to share.  

Sponsored by OccupyMN; Women Against Military Madness (WAMM); & MN-WEB (Women’s Earth Brigade)

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Tuesday Dec. 6th:

Empowerment Training Day with Starhawk 8am-5pm. 
This day will be focused on trainings and discussion about core issues facing OccupyMpls, to build a respectful and empowering collaborative group throughout the winter.  The day will include an 8-9 a.m. Pancake Breakfast Fundraiser with a presentation from Starhawk. The rest of the day will consist of Facilitation Training, Teach Ins on various topics, and Open Space for discussing core issues facing OccupyMN. All at Walker Church, 3104 16th Ave. So, in south Minneapolis.  Sponsored by OccupyMN/Minneapolis. New website:  OccupyMinnesota.org.

If you would like to host a breakfast table and for questions Contact Malia at kochikaralove@gmail.com .

  • 7am: Prep for Breakfast-Fundraiser.  Table hosts arrive and help set up.
  • 8-9am: Pancake Breakfast Fundraiser.  30 minutes eat & chat.  30 minute presentation, with a short slideshow about OccupyMpls & Occupy around the world, a story or two from Starhawk, and a few testimonies from people involved with OccupyMpls.  Attendees will be asked to contribute what they can to help cover the cost of Starhawk’s plane-fare, and to OccupyMpls’s general fund.
  • 9:30-12pm: Facilitation Training: (All interested in becoming a facilitator for General Assemblies invited!) What is the Art of Facilitation? How do we improve our skills?  What are some current issues with General Assemblies and how can they be addressed?
  • 12-1pm: Lunch
  • 1-2pm and 2-3pm: Teach-ins:  On various topics, including “Anti-Oppression Awareness”; “Economics Unmasked”; “Art and Community Activism”; and more.  (TBA)
  • 3-5pm: Open Space: Discussion on various core issues facing OccupyMpls, including:
  1. What is the relationship of General Assemblies to Direct Actions? / How are we using Direct Actions as a movement? / Is there a framework for input or feedback pre- & post- actions?
  2. Visioning: What is our goal?  Do we have different goals? Are there Affinity-groups?
  3. Structure of General Assemblies: What is Consensus & how does it work?  What is modified consensus & when is that a better option?  What are blocks & how do address inappropriate use of blocking?
  4. Guidelines & Shaping of “New Norms”… how to build a culture at OccupyMpls that is empowering and respectful?  How do we address conflicts, violence and intimidation?
  • Dinner (location TBA)
  • 7-9pm: General Assembly (location TBA) The “GA” is the governing body of the various Occupy movements.

Sponsored by OccupyMN/Minneapolis.

Starhawk to support Occupy Minnesota Dec 5-6th – Interview

Starhawk

StarhawkPagan authorReclaiming Tradition co-founder, and social justice activist will be visiting the Twin Cities in support of the Occupy Minnesota movement next Monday and Tuesday, December 5-6th. Starhawk will be appearing Monday, December 5th at Mayday Books, 301 Cedar Ave S, on the West Bank, Minneapolis from 5-7pm offering a meeting facilitation training session. The Occupy General Assembly begins after  at 7pm at the Occupy Minneapolis site, 300 S. 6th St, Mpls, MN.   This is a fairly spontaneous trip and further details of Tuesday’s schedule and further training opportunities will be updated.

I interviewed Starhawk by phone this morning about Pagans and the Occupy movement.

What do you see as your role for the Occupy movement in Minnesota?

My role with the Occupy groups has been trying to plug-in around training and meeting facilitation. That is where I have the greatest contribution to make, and I have seen the biggest need. Everyone suddenly decided to go out for large consensus in the park, but most people don’t have any training or experience with meeting facilitation. General Assemblies are not the easiest place to start in facilitating a meeting! I have many years of experience with consensus and with different forms of meetings and group process and with democratic and horizontally structured group organizing. I think this type of group is very familiar to us in the Pagan community.

What particular experiences and perspectives might Pagans bring to the Occupy Movement?

What Pagans bring is first, most of us have experience working collaboratively in circles or small groups. That is a form of organizing. We have a basic approach to life, spirituality, to the world, that doesn’t depend on an external authority, No, we are our own authority. Secondly most Pagans learn about energy and awareness, and that is really key in preparing for action and holding and maintaining non-violence in the face of violence. Facilitating a meeting is a lot of watching the energy and moving with the energy. Thirdly, I think we bring an ethic that we are supposed to take care of the Earth, and take care of our people. We are all interconnected. We have to live our lives and shape our society based on those values. That is why the Occupy movement is really exciting.

Occupy Minnesota March

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DC Pagan Community Center Set For Year End Opening

The Open Hearth Foundation has secured a space for the District of Columbia (DC) Pagan Community Center.  I interviewed Iris Firemoon, foundation board member, about the securing of a space and the Community Center launch planned for December 31st.

Are you excited at the prospect of the DC Community Center opening?

DC Community Center Space

DC Community Center Space photo: Capital Witch

We are very excited! We signed a lease at the end of September, and took possession of the space on October 3rd. We have been hitting the ground running since then. Our official launch will be December 31st of this year, and we will have a launch party.

 How did you put this all together?

photo: Capitol Witch

The Open Hearth Foundation was founded in 1999.  Several groups, area leaders , and individuals came together and decided that they needed a space that could accommodate the kind of work that a lot of Pagan groups do. We need a space where we can stay past midnight; where we aren’t worried about out drums being too loud; we are not worried about inviting strangers or the public to our home and to putting our address on the internet; where we can store the things that a group may need. They noted all these things and built a framework for what they wanted in a Pagan Community Center. Over the last 12 years we have been raising the money to get there. Continue reading