Pagan and Poly – Beyond a Marriage – An Interview Series

photo: frugivoremag.com

Jimmy and Michelle have known they were poly since their marriage, they have been in a blended family with a child together, and each having a child from a past relationship. Until recently, they have lived with their poly partners together as a family of seven. They have just decided to get a divorce.

How long have you known you are poly?

Michelle (M) : We started talking about it seven years ago when we got married, but we didn’t go into it right away. We decided to open up our marriage around October of 2006, five and a half years ago, when Jimmy was deployed to Iraq.

Jimmy (J) : From the beginning we thought of ourselves as poly. We went to one “swingers party” and looked at each other and said, “This is not for us.”

M :     The reason we did open up our marriage, when Jimmy went to Baghdad, was we believed that we could love other people, and still love each other. Neither one of us believed that love needed to be limited, right off, from the beginning. I wanted Jimmy to have any comfort and solace in Baghdad any way he could get it. If there was someone he found over there,  I told him to please take it. He told me he wanted me to have the same thing, solace and comfort, while he was gone. We knew that being with other people didn’t change how we felt about each other. Love is infinite and not limited by how many people you love.

We have had poly partners in the past  who have been single, had kids, and also who had other relationships. At one time we were in an extended long distance relationship where they also saw each other,  so essentially a quad.

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Pagan and Poly – A Poly Couple, and Friends – an Interview Series

I talked with Iacchus and Delta about their long-term polyamorous experience and relationship. They are former members of the Church of  All Worlds, and Iacchus is an ordained Priest in that tradition. Delta is an ordained Priestess of SweetWood Temenos.

How long have you been poly?

Delta (D) :    That is complicated. About 1990, we realized before our marriage, that we were poly. Both of us had considered polyamory before we even had met each other.
Iacchus (I):      I was into the Horned God at that point.
D:     We were both into open relationships, so we did it consciously.

Are you legally married?
D:    We are married.
I :    We celebrated our 17th wedding anniversary on new years eve.

What has your poly experience been like?
D:    I wouldn’t say we have had a large number of relationships. We now have a circle of five, three others besides us two, as active lovers.
I:    We have a ‘condom compact’ with those three as active lovers.
D:    We have had everything from short-term relationships to a few flings once in a while. We have ground rules within our relationship, so we ask each other first. We  make sure we let each other know what is going on all the time.
I:    Early on we spent a lot of time  ‘cocooning’  with each other. We are really into our relationship, and still are. We talk about what we are comfortable with. In most of the cases, when we bring someone in, we have spent a lot of time talking.
D:    We were functionally monogamous for about three years, not that it was a conscious choice, that is just how it was.

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Pagan and Poly – an Interview Series

This series of interviews with Pagan folks who have experience with polyamory (poly), will inform you of the diversity within poly and the challenges and benefits to this life style orientation.

Poly discussion and experience came early to the Neo-Pagan movement in part because of the article entitled “A Bouquet of Lovers,” written by Morning Glory Zell-Ravenheart and first published in Green Egg Magazine (Spring 1990) . Poly relationships are as different as people and as difficult to define as polyamory.

The term “polyamory” commonly means open to, or engaging in, multiple loving relationships (of whatever form or configuration) wherein all parties are informed and consenting to the arrangement . Polyamory has many interpretations and no firm definition. The two essential ingredients of the concept of “polyamory” are “more than one” and “loving.”

Broadly interpreted,  relationships that are called; Non-monogamous, ‘swinging’,  polyfidelic (exclusive within multiples) and even casual ‘sex buddy’ arrangements can all be included, or alternatively, definitely not be included as a polyamorous relationship. Poly practice has developed its own language and terms to be more specific. Compersion, “the opposite of jealousy” ,  is a state of empathetic happiness and joy experienced when an individual’s current or former romantic partner experiences happiness and joy through an outside source, including, but not limited to, another romantic interest.

Tegan is in a poly triad with her best friend and their shared partner.

How long have you been involved with polyamory?
I have been in my current poly relationship for about three years . I have been poly on and off since I was nineteen.

How is your relationship structured?
We have no legal commitments for the three of us. I started seeing my partner about ten days before his other partner, who was not quite a partner yet had moved up from another city. We were pretty much a triad from the start. Originally we all lived in separate apartments and about two years ago we all moved into an apartment together, and have been since then. We all knew that a poly relationship was a  requirement from the start. He had known her for a number of years, and knew he wanted to be poly. We had met through friends but I didn’t really get to know him until we talked on OK Cupid, an on-line dating site. We were pretty clear that poly was one of our agreements, even though we were both single when we started dating. Continue reading

Susu Jeffrey – Community Elder Marks Seventy Years at Coldwater Saturday

Highway 55 encampment, Susu's birthday 1999

Susu Jeffrey is an elder in many spheres, and in our Pagan community. She is a visionary, writer, and poet. She is a percussionist, singer, and ritualist. A social activist and advocate for human, water, environmental, and Native American rights. Once a reporter for a major daily, she has contributed to PNC-Minnesota. This month Susu turns seventy and invites you to join her celebration!

Come to Susu’s 70th Birthday Party at the entrance to COLDWATER SPRING Sat., Dec. 10, 2011, from 2-4 PM.
Bring a biodegradable vision gift for the last natural spring in Hennepin County-to tie onto the 30-foot locked fence. Coffee, hot chocolate & ice- cream-cake: Full Moon-traditional group howl!

Coldwater is between Minnehaha Park & Fort Snelling, in Mpls. From Hwy 55/Hiawatha, turn East (toward the Mississippi) at 54th Street, take an immediate right, & drive South on the frontage road for a half a mile past the parking meters, to the cul-de-sac. Dress for the outdoors.
www.FriendsofColdwater.org  … BYO Chair !

I interviewed Susu today. Many know her, but many also don’t know much about her. Susu can be maddeningly irritating, persistent, loving, and deeply profound all in the same conversation. However she makes you feel, you know she has wisdom. I usually include my questions, but with Susu just state a subject, and she will share her thoughts!

Susu:

I have three degrees, five books, and thirty or forty non violence civil disobedience arrests. My first Pagan gathering was in 1979. It was a Pan Pagan gathering and it was like coming home, ya, this is what I believe. I asked my mom when a child, “What do you believe in?”, and she said, “I don’t know honey, I guess the sun”. My parents didn’t believe in a deity, you would call ‘god’, but they did believe in social justice. My father was in Congress, and I am very proud of what they both did, particularly my father. He was in Congress in 1942-44, one term, and he was one of the authors of the GI Bill of Rights. He was a poor kid, his parents were gypsies. They had no social standing at all. He put himself through school and became a lawyer who always remembered his roots. He always said, “You know honey, if you haven’t given away more money that you are allowed to on your income tax, you haven’t given away anything.” I grew up in the era of being part of a community, with the ethic of accepting obligations in being a part of a community.

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Starhawk to support Occupy Minnesota Dec 5-6th – Interview

Starhawk

StarhawkPagan authorReclaiming Tradition co-founder, and social justice activist will be visiting the Twin Cities in support of the Occupy Minnesota movement next Monday and Tuesday, December 5-6th. Starhawk will be appearing Monday, December 5th at Mayday Books, 301 Cedar Ave S, on the West Bank, Minneapolis from 5-7pm offering a meeting facilitation training session. The Occupy General Assembly begins after  at 7pm at the Occupy Minneapolis site, 300 S. 6th St, Mpls, MN.   This is a fairly spontaneous trip and further details of Tuesday’s schedule and further training opportunities will be updated.

I interviewed Starhawk by phone this morning about Pagans and the Occupy movement.

What do you see as your role for the Occupy movement in Minnesota?

My role with the Occupy groups has been trying to plug-in around training and meeting facilitation. That is where I have the greatest contribution to make, and I have seen the biggest need. Everyone suddenly decided to go out for large consensus in the park, but most people don’t have any training or experience with meeting facilitation. General Assemblies are not the easiest place to start in facilitating a meeting! I have many years of experience with consensus and with different forms of meetings and group process and with democratic and horizontally structured group organizing. I think this type of group is very familiar to us in the Pagan community.

What particular experiences and perspectives might Pagans bring to the Occupy Movement?

What Pagans bring is first, most of us have experience working collaboratively in circles or small groups. That is a form of organizing. We have a basic approach to life, spirituality, to the world, that doesn’t depend on an external authority, No, we are our own authority. Secondly most Pagans learn about energy and awareness, and that is really key in preparing for action and holding and maintaining non-violence in the face of violence. Facilitating a meeting is a lot of watching the energy and moving with the energy. Thirdly, I think we bring an ethic that we are supposed to take care of the Earth, and take care of our people. We are all interconnected. We have to live our lives and shape our society based on those values. That is why the Occupy movement is really exciting.

Occupy Minnesota March

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