President Obama Saved My Life – Open Enrollment Ends

When Barack Obama was first elected president it was with a surge of support from liberal supporters. Advocates for everything from free speech, peace movements, closure of Guantanamo Bay prison, and restoration of civil rights removed during the “War on Terror” expected to see large changes.

I have lived long enough to see how few electoral promises get brought to fruition. My expectations were not very high. As the focus of president Obama turned to the passage of some sort of health care reform, I watched as many of the most progressive features of the Affordable Care Act were removed or crippled in their ability to really provide affordable care for the breadth of the American people. In the end at least a bill was passed and put in place.

This bill as passed the congress was meant to benefit people like myself and my spouse. Most of our lives we have been self-employed and fall into that category of the “working poor”. When our kids were at home we qualified for subsidized medical assistance. As our children left the nest we found ourselves making too much income to qualify for health care assistance, and at our age (approaching sixty) and with some underlying pre-existing conditions, unable to afford or be approved by any insurance company.

After several years without any health insurance and thankfully only minor health problems we looked forward to the arrival of comprehensive health coverage through the Affordable Care Act. The months of public accusations and scare tactics attacking the arrival of “Obama Care” were not enough to scare us into trying to survive until we qualified for medicare in five years!

When the initial open enrollment period online opened, the reports of problems signing up caused us to decide to wait. A quick look at the program disclosed no coverage was to begin until at least January 2014 anyway, and as reported signup problems persisted the deadline for eligibility for earliest January first coverage kept being pushed back. After Thanksgiving I resolved to get us signed up, whatever it took!

I am web savvy so when I started having problems signing up I was able to figure out what they were about pretty fast. That does not mean it was easy to get past them. Their database did nor recognize my address, 1 ½ Street, as valid. Neither would it recognize my road’s other name, County Road “K”. I had filled out the entire form, bypassing the message that I had entered a undeliverable mailing address, only to find I could not proceed to actually choose a health plan.

I got on the phone to the health plan phone bank help line. Over the next week I talked to at least four different phone representatives. Each was completely polite and as helpful as they could be, considering they were talking to someone getting more and more frustrated! Thankfully I was able to call during off-peak hours so I had practically no wait time to get through. Each of the first three calls involved going over the problem, where it was at, what I encountered and where it was left. The first two times were spent going over trying to “reload” my basic account information, which was where my address error was. The third time the assistant left me with the advice that I would have to delete my account and start over. After now spending over six hours on the phone, starting our application over was not what I wanted to hear! I fumed a couple of days, then finally deleted my profile and started over again. This time as soon as I encountered the address problem, and the previously recommended solution did not work, I called into the help desk again. This time I assertively explained the problem, its history, and demanded to talk to a supervisor. I was eventually connected with a supervisor.

They were really understanding of my frustration, and he volunteered to take over my application and enter information on his end so he could see exactly the problem, do some work-around magic, and move past it. We stayed on the phone for another ninety minutes until my application was complete, and for the first time I could see the health plan options available, and at what subsidy level was appropriate for our family income.

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Ivo Dominguez Jr at Paganicon – Interview

Ivo Dominguez Jr

Ivo Dominguez, Jr. is a visionary and has been active in Wicca and the Pagan community since 1978 and teaching since 1982.  Ivo was a founding member of The Assembly of the Sacred Wheel, a Wiccan Tradition.  He has taught at many gatherings, conferences, and venues across the United States. Ivo is also a professional astrologer, a well known as a ritualist, and author of many chants and songs. Ivo lives in Delaware, where he one of the owners of Bell, Book, & Candle, Delaware’s largest metaphysical shop. One of his passions has been to be one of the driving forces behind the New Alexandria Library project, which is rapidly approaching completion!

Ivo is a special presenter at Paganicon this weekend. Registration is available at the door, per event, per day, or for the Saturday ball. He was national guest at Minnesota’s  Sacred Harvest Festival in 2004 where he made his initial connections with this area.

How is the Alexandrian Library project proceeding?
Yes, it is being built. The weather has not been kind to us. The building is progressing as the fund raising is progressing. We have been clear all along that we want this built without a mortgage, with no debt on the project. If all goes well, and the weather holds, we will be ready to start painting and preparing the interior at the end of June and later this summer moving books into it. It is progressing slower than we would like, but in the long run for the sake of survivability, not having a monthly payment is primary.

In 1990 four of us bought the land and moved down there. The land is paid off. Groups take a long time to mature. We have deeded over the thirty acres that the library occupies. We are are progressively deeding over the balance of the property through life estates, so once we are all gone the entire property will remain with the library. Currently there are four houses on the land and the organization will inherit them all piecemeal over the course of decades. Once we owners are all passed there will be no real estate tax as Delaware doesn’t collect tax on 501c3 property. We as a group have several decades to ensure that there is a viable group within the non profit to keep and maintain this property.

Ivo Dominguez Jr with Macha Nightmare in 2004 at Sacred Harvest Festival

You were a Sacred Harvest Festival back in 2004, it will be great to have you back in our area!
I am looking forward to attending Paganicon. I start the morning with a panel discussion and then my voice workshop. In the afternoon I have the book signing, a ritual, and then another workshop.

What is the panel discussion about?
The early morning panel is called surviving in dispersion. This is I think still being defined. Part of it is how to survive as a Pagan in a non-pagan world, but part of it is also how to survive and thrive if you are say, in a rural area, or an area with a small Pagan community, or one with few resources. I am guessing we’ll also cover what it means to be the “other” within the broader community.

Do you experience community as an “other”?
No not at all. I think I was considered because being from Delaware, it is not considered a Pagan hot spot like Paganistan! What I hope to bring is some insight into how you create your own community, your own enclave. How to interact and engage with the local community that may or may not be Pagan. I have been active in my community for a very long time as one of the owners of the local metaphysical shop. I help organize the local Pride event and have contact with the local political organizations. I will bring the perspective that even if you are a very small percentage you can have everything you need if you engage with the larger community. The role of public Pagans in communities where there are not many with a public face may come up. Having a local shop if the police ever find something strange they always come to me to ask,  ”Do you know any thing about this?”. Where this discussion goes will depend on what questions get posed to the panelists. I would like to focus on how the survive and thrive in a small community.

What is the magical voice workshop about?
This will be a lot of work on how to use chanting, spoken runes,primal sounds, and why the voice is so powerful. Before we jump in we will talk about magical hearing,learning to listen magically. The only way to join your voice with other people is if you are really listening. I am looking forward to this workshop, I really enjoy it, People leave very energized from this workshop.

The Four Minds workshop is a ritual?
Yes, “The Four Minds Ritual” is a sort of meditative ritual. This will not require a whole lot of mobility. In the beginning we will walk the to set boundaries for the space doing some free form toning. For the bulk of the time once they have in mind what they wish to explore or contemplate we will be seated or on the floor with eyes shut and traveling inwards. The ritual is a guided journey through the four elements and then back to spirit with the intention to explore a particular aspect or seek guidance on a particular thing for each person. It is a ritual, mainly internal but with some external portions of it.

What is the Karma workshop about?
The Structure of Karma is about exploring the mechanics of, not so much what karma is, but what karma does. Which things cause it to work or not work. The celestial mechanics of karma, lifting the hood to check how the laws of hermetics work to create cause and effect, causality and synchronicity. It sounds strange but it is an exploration of the engine driving karma, as opposed to whether something is good, bad, or indifferent or how do I escape or alleviate karma, or is it punishment or fate? We will explore individual and collective karma. What we do creates ripples out there. It doesn’t matter whether you believe in karma or not, this is cause and effect and change. If you make choices, if you have emotions or thoughts, you are putting into play a whole chain of cause and effect on the linear side. You are adding a whole web of synchronicity on the non-linear side that will pop up into the world as things that manifest. Karma is just a catchall word for the things we do that drives the engine of manifestation.

Construction of the New Alexandrian Library

What is your vision of what we need to accomplish in the next twenty years?
What matters to me is that we leave behind a viable culture and a real infrastructure as Pagans. Infrastructure  is the single most important next step. Things that are tangible and real in the physical world are infrastructure. It could be a building, be land, be a library or a shrine or temple. A large event like Pantheacon is infrastructure too. It takes a large number of individuals, money, time, and energy to create this Brigadoon type of event that lasts only a few days. Three thousand people intersect in a great Pagan crossroads, like a Pagan United Nations session. This is also fragile, it takes very little to destroy an event. It take a lot to maintain, and requires cohesiveness of a group to continue.

How we hope to maintain things like this is by this example. We put on an event every few years called Between the Worlds. In 2015 it conflicts with a smaller annual event in the Mid-Atlantic area the Sacred Space conference. We could just go forth and divide the teachers and participants between the two events. The smaller group would probably suffer financially and possibly become less viable. Our two boards met and decided to hold a joint conference. Both events will take place in the same hotel and admission to one gets you admission to the other. We have worked it out to be fair and keep both events, the infrastructure viable.  Cooperation is possible, it is not easy. It is messy, but it can be done.

Ivo speaking at library ground breaking.

Paganicon Begins THIS FRIDAY   March 14th  7pm – Sunday March 16th 4pm at the Doubletree Park Place St. Louis Park , MN. Ivo Dominguez will be presenting at four events Saturday, plus a book signing.  Registration is available at the door, per event, per day, or for the Saturday ball.

Nels Linde

2013 Winter Solstice Drum Jam

This winter’s Solstice Celebration with the Minneapolis Sacred Fire Dance Tribe was highly energetic and a welcoming event to the lengthening of the days. Organized by WildFlower and Steve Poreda, the evening was full of invocation, drumming, dancing and magick. The family friendly event, with a potluck and donations to the East Side Neighborhood Services, was held at BE Coterie in the happenin’ NE Minneapolis.

photo: Steve Peterson

photo: Steve Peterson

The evening began with WildFlower leading an opening ceremony that included a meditation to connect with our  inner light and assist in manifesting our hearts desires throughout the coming year. We were transported to magical realms while experiencing the pulsating beats of the Tribal Drums and witnessing the creativity of the Minneapolis Sacred Fire Dancing Tribe.

 Click to view event photo slideshow

Winter Solstice has been celebrated across the world since ancient times. People from across the globe gather to celebrate at a variety of ancient sites including Stonehenge in England, the Great Pyramids in Egypt, Chichen Itza (an ancient Mayan site) and many other locations around the world.  The Minneapolis event energetically connected with all of the participating Drum Circles across the globe that were drumming in the Solstice at 12 Midnight Central Standard Time.

See you there next year!

Steve Peterson

Yule in Minnesota

Winter Solstice at Stonehenge

Maybe it is the climate, or seasonal competitiveness but Yule is BIG in Minnesota. A few early events have already happened last weekend. If you are looking for a Pagan Yule event this weekend, check out these events beginning Friday evening and continuing through Sunday. If you know of other public events, please add them as a comment!


2013 Winter Solstice Drum Jam

with Minneapolis Sacred Fire Dancing Tribe
Friday, December 20, 2013
8:00pm until 1:00am
BE Coterie,  165 13th Ave NE, Minneapolis, Minnesota 55413

Doors open at 8pm. There will be spin toys for everyone to play with from 8-8:30 > Opening Ceremony begins at 8:30pm > fire dancing performances at 9, 10, 11 and 12 > and drumming throughout the night!This is a family friendly event. Suggested donation $5. Children 10 and younger are FREE.There will be a potluck so please bring food and/or drinks to share (something fitting for the holidays). If you bring something you are not required to pay the $5 entry, though it would still be appreciated :)Opening ceremony at 8:30pm which includes a meditation to help you connect with your inner light to assist you in manifesting your hearts desires (and better!) throughout the coming year.
Accepting donations that will be given to East Side Neighborhood Services.


Reclaiming Winter Solstice ritual

Saturday December 21, 2013

10:00 am – 1:00 pm
Living Table United Church of Christ, 4001 38th Ave. S. Minneapolis, MN 55406

Please join us as we celebrate this intention for the Winter:
Declaring we are not alone, we kindle our hearths’ Flame.

There will be a light potluck following the ritual and you are welcome to bring something to share with community. There is a small kitchen at the church. You do not have to bring a potluck item to attend the ritual and share in the feasting.

All are welcome, including children and folks from other traditions. Donations are also welcome, but please note that no one will be turned away for lack of funds. This is a sober event. We also invite you to refrain from the use of perfumes, lotions, and other scented products to ensure increased accessibility.


Harmony Tribe Yule

Celebrate the changes with Harmony Tribe
on December 21, 2013

Gather at 2 pm, ritual at 3 pm

Michael Servetus Unitarian Society, 6565 Oakley Drive Northeast, Fridley, MN 55432.

Feasting and camraderie to follow! All are welcome to attend; this is a FREE and very family friendly environment. Bring your family and a dish to pass. Ritual early in the day, early enough for those with other Yule obligations to attend.


2013 Wiccan Church of Minnesota (WiCOM) Public Yule (Winter Solstice)

Hearth and Home as We Await the Sun

DATE Saturday, December 21, 2013
TIME 6:30 p.m. Gather, 7:00 p.m. Ritual
RITUAL
PLACE
Living Table UCC
4001 38th Ave S
Minneapolis, MN 55406

Join us in a family-friendly ritual to commemorate the Holly King’s contributions and to celebrate the return of his counterpart, the Oak King.Bring a beverage and a dish to share for the feast, and we’ll lift a cup to the Sun.


Saturnalia Sabbat Open Ritual

with Our Lady of Celestial Fire

Saturday December 21, 2013
6:30 pm – 9:00 pm (GMT-06.00) Central Time (US & Canada)
Eye of Horus, 3012 Lyndale Ave S., Minneapolis, MN 55408
Ritual 7-9:00pm Gather at 6:30 for setup Join Our Lady of Celestial Fire for this open circle celebration of the rebirth of the divine child. Any ritual garb may be worn. A potluck feast and fellowship to follow.This event is Free, but donations are appreciated to cover the costs.

Winter Solstice Sound Healing Concert

Doors are open at 7:30pm, concert at 8pm.
610 W. 28th Street, Minneapolis, Minnesota

Join Steve Sklar and Johnna Morrow for an evening of sonic exploration celebrating the Winter Solstice. An “inner adventure” intended to evoke and stimulate an enhanced sense of well-being, spiritual connectedness, healing, and meditative journeying. Tibetan singing bowls, didgeridoos, guitar, igil (Tuvan horsehead fiddle), voice, exotic flutes, drumming, throat-singing, sruti box, ehecatls and an amazing set of huge gongs. Special guest Brett Fehr will lead an opening invocation.

Admission is $15 in advance and suggested $20 donation at the door.


3012 Lyndale Ave S, Minneapolis, Minnesota 55408

Saturday, Dec 21st 9:00pm to Sunday Dec 22nd 8:00am

Sacred fire circles are purposeful nights spent working through a personal alchemical process of burning off one’s dross to reveal the gold. It is a deliberate, intense and intent-full night of dancing, drumming, rattling, chanting, meditating, healing, and holding space in ritual mindset.

This event costs $21.00 per person, and pre-registration is required.


Winter Solstice gathering
Sunday, Dec. 22nd from 4-6 pm .
At the NEW Walker Church building–3104 16th Ave. S., Mpls.

Candles lit to celebrate the light in our lives and bless the growing power of the Sun.
Join with members of the Walker Community Church.

You are welcome to arrive between 3:30 and 4pm at the entrance circle with the fireplace.  Candles and Cider will be provided.

People of the Land – Editorial

South fork of Hay River

South fork of Hay River

Discussion of Paganism often centers around what a Pagan  is. Terms like “nature-centered” always come up, and occasionally reference to the spirituality of the countryside is spoken. I like to think of Pagans as people of the land. It is a vague term and many people can be considered people of the land without having any particular spiritual belief. I take some pride in the term Pagan. I am a Pagan connected to a piece of land.

I realized recently what a rare relationship I have with land. I have lived on and had an intimate relationship with the same piece of land for thirty eight years. It is not so rare in rural areas where people often reside in the same location for generations. For people who associate their spiritual beliefs with the land, and for  Pagans, the opportunity to spend hundreds of hours in total solitude on an individual piece land is uncommon. I am not referring to the casual acts of living, work, and recreation, but time spent in meditation and direct observation of the land, its plants, and creatures.

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I confess, much of this time was spent in the acts of fishing and hunting, and preparing for these activities. The time walking, looking, sitting, and directly observing the land is all a part of this. These activities have a directed purpose, which didn’t distract from developing an intimate relationship with the land.

Young Forest photo: UNH.edu

A long term relationship with land teaches you how temporary are the things  we think are permanent. My land embraces a river, and rivers are ever changing. I can’t count the number of times this little river has changed its course, each fallen tree or rock diverting the flow from its established path. Fragile stream banks erode away, cliffs collapse, and a spring log jam can start the deposit of a new stream bank. A severe flood can scour out a new deep fishing hole and a large influx of eroded dirt can silt in a beautiful rocky rapids. These changes occur without any relation to what we  as humans may want, or what we spiritually wish and pray for as best for the land.

Land changes in its type, spanning the whole range from agriculture, to grassland and meadow, to brushy pasture, and eventually to mixed forest. Human intervention often controls these changes. In my part of the world the land was once all a conifer forest, then it was cleared by humans for settlement. The natural progression is for grassland and meadow to move back to forest.  Fire can maintain a meadow, killing the woody plant starts,  but fires are often not enough. As soon as human intervention stops, the land rapidly returns to woods.

Most of us are not aware of how many of plant species which fill our world are foreign and invasive. I had a campaign of meadow fires to help bring back a stand of Blue Gentian here. It is a fairly rare and beautiful meadow flower easily overwhelmed with foreign grasses and plants. I have seen a meadow go from grassland to brush and on to a young wood of popple, birch, and pine. A meadow first gathers up prickly ash and stag horn sumac to begin shading the grass out. Then the denser and slower growing ironwood and hop hornbeam pop in wearing dark stockings at their trunk base. The now shady and brushy young woods supports the spread of taller growing birch and popple, and even these eventually give way to maple and ash. The land moves from easy to walk through, to nearly impenetrable with brush, and eventually to a “park like” mature wood, in the span of a lifetime.

These are relationships with change. People of the land receive deep lessons about change, and apply it to their own lives. The feeling of powerlessness in the face of nature and the attitude of “power over” nature come from a severe disconnect that is foreign to landed Pagans. Humans often confuse what is best for us as humans, with what is best for the land.

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