Spin vs Truth – EDITORIAL

Spin is everywhere today.  It is the selective distribution of specific details from a particular viewpoint.  Its aim is to influence others to adopt an opinion without any serious intellectual consideration. Originally “spin” was mainly used for those with an image to protect, those caught in embarrassing, integrity busting situations. The art of putting the best possible face on a bad situation. “Political” spin began as most important for those individuals in the highest political positions. Traditional public relations may sometimes rely on a “creative presentation” of the facts.  Spin however implies disingenuous, deceptive and/or highly manipulative tactics in doing so.

Congressman Harry Reid’s great-great uncle, Remus Reid, was hanged for horse stealing and train robbery in Montana in 1889.

Here’s a classic account by Harry Reid’s staff, to spin the above history, as an example:Remus Reid was a famous cowboy in the Montana Territory. His business empire grew to include acquisition of valuable equestrian assets and intimate dealings with the Montana railroad.

Beginning in 1883, he devoted several years of his life to government service, finally taking leave to resume his dealings with the railroad. In 1887, he was a key player in a vital investigation run by the renowned Pinkerton Detective Agency.

In 1889, Remus passed away during an important civic function held in his honor when the platform upon which he was standing collapsed.”

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Notable Area Pagans Speculate on 2011

I sent a request out to several Pagans I considered notable, experienced, and yes, maybe intuitive enough to speculate on the coming year with some degree of accuracy. I asked three questions:

  1. What is your intuitive vision for the future of the Pagan community for the next year?
  2. If a Tarot card, or another archetypical symbol would reflect your vision,  which would it be and why?
  3. How will Paganistan look different in a years time?

Responses I received in no particular order:

Susu:

1. The financial squeeze for many should result in a tighter embrace of our collective of our ties to each other.
2. The symbol I see is the spiral cycling in and out simultaneously.
3. Paganistan’s  population will grow as the gods of the dominant religion continue to fail the people.

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Paganistan Weekly; Dec 27-Jan 2

21 people gathered for UMPAs fourth annual Meals on Broomsticks. This December 25th tradition really gives Pagans something worthwhile to do on that day. For more thoughts on that day, please check out https://pncminnesota.wordpress.com/2010/12/23/give-christmas-back-to-christians-and-perform-good-deeds/

With every day, it seems like another notable Pagan is lined up to present a workshop for Paganicon. Be sure to set aside Friday, March 25th through Sunday, March 27th, 2011. http://tcpaganpride.org/paganicon/

For a list of other days you might want to set aside, a list of the major events is compiled at: https://pncminnesota.wordpress.com/2010/12/10/major-local-events-for-2011/

 

** EVENTS THIS WEEK **

MONDAY; December 27

  • 6pm weekly Community Potluck at the Sacred Paths
  • 7pm Mindful Mondays (meditation) mvanavery@yahoo. com for details

 

TUESDAY; December 28

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Interview with Pagan Athropologist, Murph Pizza

I had the opportunity to interview Murph Pizza in August at the Sacred Harvest Festival. She is affectionately called Paganistan’s own “resident anthropologist”. Murph secured her Doctor of Anthropology degree about a year ago. Her published thesis is called, “Paganistan, the growth and emergence of a contemporary Pagan community in Minnesota’s Twin Cities”. It is an ethnography, or recent history and an analysis of what kind of patterns, practices, and customs exist in the Twin cities. It is available through the University of Minnesota library, inter-library loan.  She offers insights into Minnesota Pagans, that you may not know or have forgotten… Read on!

Murph Pizza, PHD Cultural Anthropology

What is Pagan culture?

When we talk about in anthropology about, ‘what is culture’, we kind of have working definitions but what we try to instill, when we are talking about culture, is that culture is patterns of learned behavior. They are passed on from one generation to the next, and usually they are passed on systematically somehow. They could be religious traditions, they could be foods or recipes, but anything that is cultural is learned. To be able to see the emergence of Paganistan as a culture you need a long enough span of time to see what is continuing to be repeated, and when are the innovations in the community necessary. That is really interesting to watch.

Is Pagan culture something outside of mainstream culture, or is it totally contained within it?

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Give Christmas Back to Christians (and perform good deeds)

In a recent essay Pagan author, T. Thorn Coyle, asks

“anyone who is not a Christian and who celebrates Christmas: what exactly do you think you are doing? Why are you contributing to this beast, this monster, this creature that not only feeds on the sweat of poor people around the world but simultaneously takes more and more money to just maintain its caloric requirements? Why have you – atheist, Pagan, Christian, or Jew – been taken in?”

That’s an interesting question to ponder and her entire essay is worth a read.

If you are not celebrating Christmas on Saturday, what could you be doing instead?  You could be living out your religious ethics of service to the community by volunteering for Meals on Broomsticks this Saturday.  Spend a few hours helping others – and bring your family and older children along.

UMPA, the Upper Midwest Pagan Alliance has, for the fourth consecutive year, signed up with the Union Gospel Mission to serve meals to senior citizens and low income families residing in two high rises in the Twin Cities. This service commitment requires 8-15 people willing to share a part of their day serving meals, chatting, and maybe even singing a carol or two.

When – This Saturday December 25, 2010 (our fourth year!!)
Where – Meet at the Union Gospel Mission- located at 435 E University Ave.
in St. Paul. It is just East of I35E and North of East Seventh.  MAP

Time – Gather at 11.15am, we load up and drive away shortly after 11:30 am so be prompt.   Contact us if you plan to attend!

UMPA says that dressing up for the occasion adds to the fun, so get out your elf, Santa, or Grinch costumes.  Nels Linde and Judy Olson say that the food is really secondary to the people they deliver meals to, it is the time and attention that the elders receive that is so greatly appreciated.    They also noted that the meal delivery is usually done by 1:30pm and the volunteers then go to Cecil’s Deli for a fun lunch.