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  • Steilneset Memorial to the Witches burned in Finnmark – Victoria Slind-Flor

    Victoria Slind-flor

    Victoria Slind-Flor

     

    Victoria Slind-flor last visited our region in 2005 when she was guest at Sacred Harvest Festival – ” Folk Medicine, Folk Magick “. Her extensive knowledge of all things Scandinavian and her love of craft work enchanted all who met her. For many of us she became our Pagan grandmother, and she still refers to us as the Minnesota relatives.  I followed her recent trip to Norway with delight, and below is a story of one adventure.   Reprinted with permission,          …. Nels

    Victoria:

    I wanted to wait until today, Oct. 31, to write about this part of my trip to Norway. That’s because it is the custom in my coven that on this day we remember those who were persecuted and burned for witches, both in ancient times and the present day.

    One of the main reasons for my trip to Norway was a chance to visit the Steilneset Memorial on the island of Vardø in Norway’s far north. Vardø is an island in the Barents Sea, reachable only by ship or a 2.9 km tunnel under the sea.

    To reach Vardø I had to fly into Kirkenes, rent a car and make a 250 km drive down the length of Verangerfjord and back to the fjord’s mouth on the other side, and then along Norway’s arctic coast. Because the trip took so long, I had to spend two nights on the island, which is a rather bleak place with a declining population (now below 2,000), and perpetually gloomy weather.

    CONTINUE ON TO SEE ALL THE PHOTOS!

    Continue reading

    Harmony Tribe, Inc. Annual Meeting Sat Oct. 18th

    Harmony Tribe is holding its Annual Meeting Saturday, October 18th at Black Bear Crossing in Como Park on Oct 18, from 2 to 5 PM in the Larry Kito Community Room.  This is the first annual meeting after receiving a 501c3 federal tax exempt designation as a religious and educational non-profit. This is an exciting time to get involved with this group because many changes are taking place.  New members are joining and a new location and vision for Sacred Harvest Festival is being developed. Harmony Tribe has been a place for nearly twenty years where Pagans of many traditions and paths work together to create community events, educational workshops, and community rituals.
    HTBanner
    Harmony Tribe has developed a clear set of values (at the bottom of each of their web pages), and a process covenant that each member agrees to and is held to. These, and an efficient task based structure has helped the organization move to a drama free atmosphere with efficient monthly two-hour meetings.  Transparency is really important to build trust and hold each person accountable. Once you become a member you have access to organizational communication, a member forum, and an archive of historical documentation.

    To become a member of the council a person needs to attend at least two meetings, take on a significant task or role, and ask to be voted into the council.  Many organizations require years of involvement, taking on a titled directorship, and standing for election to help guide the group. In Harmony Tribe a demonstrated commitment and interest is all that is required. You can review all the Harmony Tribe organizational documents.

     

    Pagans can gain many leadership skills and “people” skills by working within a group that shares a few basic values, but also has a broad and inclusive membership. Check out the annual meeting Saturday and see what Harmony Tribe has to offer you!

    Nels Linde
    Nels is currently a Harmony Tribe Council Member.

    Crystal Blanton and Yeshe Rabbit at Sacred Harvest Festival – Interview

    Crystal Blanton at Sacred Harvest Festival 2012

    Two other guests from past Sacred Harvest Festivals are returning, Crystal Blanton and Yeshe Rabbit. This year a whole range of rituals are offered from guests, Harmony Tribe members, and community members.  Crystal and Rabbit are together offering a Ritual of Ancestral Healing on Thursday, Aug 7th.   Yeshe Rabbit is offering a featured ritual Friday evening Aug 8th,  “Dancing with our Demons”, before the annual Rangoli ritual.  I talked to them together on a Google hangout.

    Advance Registration for Sacred Harvest Festival ends tomorrow at midnight, Thursday July 31st. Patrons can register at the gate in Albert Lea, Mn for a day, weekend, or the full week Aug 4-10th.

    Yeshe Rabbit

    What is the ritual that you are offering together?
    Rabbit: We are very excited about the ritual we are doing together,  the Ritual of Ancestral Healing. We recently heard a lecture two weeks ago together that was so wonderful.  It was with one of Crystal’s mentors,  Dr Joy Degruy,  who speaks about the racial and ethnic underpinnings that have formed American culture.  There are these invisible threads of racism twined within everything. You don’t see them until you pull back the cloth and reveal the threads that are holding it all together.  I am so fired up for this ritual after going with Crystal to this eye opening lecture.

    Crystal:  Doing something like this together is a step at looking at some of the many layers that keep us stuck. It is opening up conversation and connection,  extending the olive branch;  not necessarily through each other but through our ancestors. It is connecting in a way we don’t normally get to in our normal walk of life.  We will be acknowledging the many layers of societal hurt,  community hurt, and how we impact one another. I am excited about it as a way to open another level of work, and acknowledging it in a way meant to be healing. Not just ripping the scab off,  but acknowledging the fact the scabs and scars exist.  Loving those scars and loving our past through one another as a result of that.  I am really excited about it for those reasons.

    You are offering this in the mainly white Midwest.  Does that make it different?
    Crystal: I think it makes a huge difference because it is not often we get to offer this in other areas that may not have the diversity of places like the Bay Area,  and get a chance to  explore these things, in this way.  This is something very unique that both of us can bring to the table, and that otherwise people may not have the opportunity to participate in.

    Rabbit: When I have done this sort of work before, one of the things I have found is that white people feel that they can only talk to people of color about this issue. Sometimes we really need to be talking to each other about it. While our sisters and brothers of color in the Pagan community are often amazing resources of information and experience that we can learn from, it is not always appropriate for us to ask them to teach us everything.  By gathering groups of people together who are white to talk together with people they know and trust, in a creative environment of trust, we are hoping that people who are white will engage with us, and each other to take responsibility together for learning about race and ethnicity.  I know some of the people who live right there in Minnesota also have persecution in their ancestral past, that may be different than the type of persecution that Crystal’s ancestors may have faced.  Certainly different that my ancestors faced in Eastern Europe. It is still relevant because what we are coming to the table with is to take responsibility for what we can do, what we can learn from each others experiences.

    Crystal: I am excited about it. There is more diversity there than one might assume at first glance.  At the same time, even knowing that, the experience of people of color is different for people of color walking into a place that is perceived as a lily white area.  What that brings up , understanding that, and having that kind of dialog  in an open and loving way is so important. We plan to back up that kind of dialog with something that is magical and supportive. This is something we don’t often give ourselves permission to do,  to come to the table as we are, and work together for collective healing.  We don’t have to, it is not a blame game, it is not making people feel they have to take accountability for something that they don’t relate to.  It is dissecting a little of it together and than backing that up with magic. Part of why this is so special is it would be totally different if we were doing this in another location.

    Rangoli Ritual Ground Design

    What is your Friday night SHF ritual, Dancing with our Demons about?
    Rabbit: In Tibetan Buddhism you have various classes of beings that you encounter. In the Dharma view you have choices. You have rituals that will banish those demons, and rituals that will feed those demons.  In this case I am really referring to a shadow part of our personality or psyche that comes forward, or a vexatious situation, this is a demon. It is a bad thing,  some thing we deem a “bad” collection of energies. When we encounter those we are soul tied to decide, are we going to banish this, try to fix this, or try to feed this. When we are in this mode of trying to either banish, fix, or feed one of the things what often happens is we are not being present for the lessons that thet demon is teaching us in the moment.  Dancing with our Demons is a ritual to bring forward and embody some of the hardest lessons that we have had to learn from this year,  and dance them into healing, and dance them into awareness. Not necessarily seek to banish, fix, or feed any of it, but just to be moving with it. This movement based meditation will help us become aware of them and so learn from our demons.

    Another workshop you offer is about the Dharma Pagan?
    Rabbit: In this session we will start with a chanting session so everyone can come and benefit from the experience of a chanting practice. We will talk about the notion of the Dharma, and how I relate that to what in my Pagan practice I call magic.  It is the universal force that flows through all things.  We will talk about where my practice overlaps between my Paganism and my Tibetan Buddhism. This so perfect because after we leave you all we move on to what is like our pilgrimage. The first leg of the pilgrimage is the Pagan one to Sacred Harvest Festival. Then the second and third legs are first in Colorado at the Buddhist monastery, and then in Tibet itself. These are the Dharma voyage of the pilgrimage.  This workshop will be a great time to talk about that in terms of the structure of my beliefs.

    Crystal, your Tuesday workshop, “Embodying Cultural Archetypes”, is this preparation for the ritual with Rabbit or a separate topic?
    Crystal:  In some ways it is a separate topic, but there is some intersection there. Initially it is something I am working on,  work that I am doing independently as a writer and spiritual person. The Ancestral Healing ritual idea came about and they complimented each other.  Though I  didn’t plan them together, they will probably work in that way.  I am delving into the marriage between culture and our spiritual practice.  How we show up in our spirituality. It is important to acknowledge and honor all the many different layers of privilege and gratitude in our practice. Sometimes there is a negative viewpoint when someone brings up the idea of privilege, at least that is the perspective.  In reality we all live with privilege and there is an intersectionality with privilege. It is  important to understand and talk about how that feeds into gratitude. How we can acknowledge the things that we have,  and do so alongside other things that are very challenging for us.  How we can make that part of a balanced perspective and practice for us so that we are moving forward with gratitude. For me they are very closely related to the theme of the whole festival. How can we be grateful if we can’t acknowledge e what is happening within our life.

    Are Pagans class aware as a group, Is this about class?
    Crystal: I do think we struggle in that area. In some ways we are class aware but in other ways my perception is that we struggle with the many different layers of what makes us a whole person and not just a Pagan.  It is in the evolution of any community. You start with one person and then it spreads out and spreads out.  We add to it and then have a different awareness and understanding.  At this point we are expanding our understanding around issues like class, racism, gender,  and how those things make up the Pagan community.  We ask does our understanding enhance or take away from our spiritual practice?  We are growing in that way. Not all Pagans are poor,  but not all Pagans have a lot of money either.  It is a struggle to wrap our minds around that. Even though we are Pagans we are also just people who are struggling in different areas. Bringing attention to that just makes us stronger.

    You are offering a Community Gratitude Restorative Justice Circle on Friday, what does that look like?
    Crystal:  Because it is focused on community building we will do some interactive things differently than at the other restorative justice circles I have done there before. It will be the same format but different. I don’t want to give too much away, but one of the activities we will be doing will leave the community with something tangible that has a piece of everyone there. You can choose what to do with it, whether to put it on your website, or return it to the festival. I really want to leave something tangible and walk away so when anyone sees it they will remember, remember how incredible it was to build community in that way.  I am excited about offering it, I did something similar at Pantheacon a few years ago.  There it was a really great experience and I m excited to see how it works for Harmony Tribe at the festival.

    It is such an honor to be back there at the festival for a wonderful theme like gratitude, when I feel so much gratitude for everyone I have met in Minnesota.

     

    Yeshe Rabbit and Crystal Blanton  will join Tony Mierzwicki for a week of workshops and rituals at Sacred Harvest Festival, August 4-10th near Albert Lea, Mn.  Advance registration closes this Thursday, July 31st, but is available for a week, weekend, or day pass at the festival gate.

     

    Nels Linde

    ~ Nels is a council member of Harmony Tribe, sponsor of Sacred Harvest Festival

    Tony Mierzwicki, Guest at Sacred Harvest Festival – Interview

    Tony Mierzwicki

    Tony Mierzwicki is one of three national guests appearing at Sacred Harvest Festival (SHF)  beginning Monday, August 4th near Albert Lea, MN.  Tony is the author of “Graeco-Egyptian Magick: Everyday Empowerment” and was also a guest of  SHF in 2008.

    Tony is from Austalia but spends much of his time writing and lecturing in Southern California. I talked to him by phone.

    Your expertise is in Greek Religion, what have you been up to lately?

    I have a book coming out in December called , “Hellenismos: Practicing Greek Polytheism Today” . It is a book that reconstructs the practice of Greek religion and updates it to the current day. It is the first book to come out from a main stream publishing company. Every other book has either come out as an academic text or has been self published. This will be a practical text published with Llewellyn. I am a student of Greek religion and I am trying to make it more accessible for those people who are interested. There does seem to be a fair amount of interest in Greek religion at the moment. There are all sorts of Hollywood movies coming out, like Herakles and about other figures of Greek mythology. There would be people out there wondering how the Greeks venerated their Gods. This book will allow people to venerate the gods in a spirit of how the ancient Greek went about the process. There are a number of things that the Greeks did that we cannot do. We are not going to bring back public animal sacrifice, or slavery, or the subjugation of women. Every religion modifies and changes as time goes on. What I am trying to do is look at ancient Greek religion and come up with my best guess of what it would look like today if it had continued since ancient times. That is the spirit behind the book.

    This is based on my own experience, but I also lurk on many Greek based electronic forums to see how other people practice Greek religion, and the issues they are having. There are a number of misconceptions that people have, and I have tried to address those issues. The book is heavily based on source texts, with over 400 footnotes that people can refer to as my primary and secondary sources. I look at the book as “factual” but different folks looking at the same data and material will look to other directions or disagree with the practice outline.

    Is Greek  reconstruction a growing part of the Pagan movement?

    It is a slowly growing part of the Pagan community . People who are drawn to the Greek religion tend to be very scholarly. They tend to consult original texts and get very passionate in their interpretations. There are many intelligent people practicing Greek polytheism. There are some people who believe you go through the motions, performing rituals perfectly, but do not expect any personal interaction with the gods. Others believe you it is all about a personal interaction with the gods. That is my belief. Unless you can feel the presence of the gods you are not really getting the most out of your practice.

    The Greeks did not have a word for religion. In this day and age we tend to think of religion and secular life as two separate things. We go about our daily lives and may get involved in some religious practice occasionally. Christians may go to church on Sunday, but the rest of the week they are indistinguishable from the rest of the community. Pagans may venerate their gods on certain days, full moons or the eight Sabbats, depending on what they are into. For the Greeks, venerating the gods was something they did everyday. They would not think of beginning any venture unless they called on the gods first. The practice of Greek religion was integrated seamlessly into everyday life. We think of religion as being separate, but then it was considered a crime to disbelieve in the gods, or be an atheist. Everyone went to temples constantly and engaged in various sacrifices. There were particular rituals that took place on a city level. Household performed their own rituals, Guilds and trade groups performed their rituals. They were all varied and different. The principles remained the same but the nuts and bolts of how they did ritual varied.

    The description of how Greeks practiced religion in all aspects of life sounds a lot like much indigenous practice?

    One of the early theories of how religion developed is that it started off as a shamanic practice that became more institutionalized and then turned into religion. If you look at many indigenous tribes their gods have a very real presence. The gods are around them constantly and interact with them frequently. The tribes depend on the gods for everything that is good in their lives. The gods provide sunshine and rain and produce a bountiful harvest for them. They are constantly working with the gods, there is no idea of separation from the divine. This is something you also see with the Greeks.

    What are you bringing to Sacred Harvest Festival next week?

    The heart of my presentation is a series of three workshops that begins with The Practice of Ancient Greek Religion Today.

    The second is on Greek Nature Deities and Gaia Consciousness .  It is about the interconnectedness of us and everything around us. I wanted to bring in the idea of Gaia consciousnessbecause it is a thoroughly modern concept that talks about how everything is interconnected and integrated.

    The third workshop pushes that further and talks about how all of this impacts our health. The things we do in everyday life have an impact on ourselves and everything around us. One of the problems in modern society is that many see themselves as separate from the world. They think they can exploit the riches of the world and not suffer the consequences. I will be pushing the idea of working in harmony with the world, working with sustainable faming practices, sustainable energy and the like. I will talk about how this then also impacts on our health. The workshops form a cohesive series together and I am very grateful to be able to offer these three workshops as a series.

    Will this be of interest to those of many different paths?

    Absolutely, I will try to talk in generalities about these topics, but when it comes down to it one of the things that most Pagans have in common is a deep connection with the planet, the world around them. Regardless of the gods that they may feel closest to, most of us realize that we are integrally connected with the planet and that our decisions effect everything that happens around us – the butterfly effect.  This proposes that every little thing that we do, can wind up having a much larger effect around us. The more people become responsible in how they act, the better things will turn out in the long term for us. A precipice is approaching where we start running out of fossil fuels, and pollution is so bad we can’t breathe the air or drink the water.

    My fourth workshop will be about ancient curses and bindings. This will be an overview from an academic sort of viewpoint. It will give people an idea about what kind of activities took place so they can see the darker underbelly of our community from the vantage point of the past.

    The last workshop will be about the god Set. For a lot of people Set is thought of as an evil god, a prototype of the Christian devil. He has been demonized over the years. When one people conquers another they demonize the gods of the other. In this case Set was a very significant god in ancient times. There are various texts which talk about his importance and describe him as a benevolent deity. Once the worship of Osiris came to the ascendancy, Set was demonized. I hope to present some balance and provide another way of looking at him. He is a powerful god, but not really evil. I want to share what I have found in my research about him.

    When were you last a guest at Sacred Harvest Festival?

    This was in 2008 and had a fantastic time! I was made to feel very welcome. One of the things I really liked was there wer activities for all ages. There were many children and there wer activities for kids, teens, and adults. There was a strong family environment for people who attended with their kids. It was nice to have a festival where you could actually sleep!. Many stayed up late but it was around campfires, singing, enjoying stories and a drink or two together. The whole event had a very family kind of feel to it and I felt blessed to be there. I feel blessed to be coming out yet again!

    I firmly believe that whatever path you choose has to be the path that resonates with you, the path that feels right for you. Unless you have found a specific path you absolutely don’t want to deviate from, it is always good to see what other people are doing and perhaps learn little things that you can integrate into your own practice from them. I am simply bringing things I have learned in the past couple of decades in the hopes that attendees can get something out of them to integrate into their own practice. There may be people interested enough in what I am doing to engage in the practice of Greek polytheism or perhaps Graeco-Egyptian magick – the subject of my previous book. What I have found from running workshops based on my first book is that very few people will choose to practice exactly as it is presented in the book. People tend to pick out bits and pieces from it and integrate it into what they are already doing. That is fine because it is all about finding things which resonate with you. When I was starting out I was trying to learn everything I could from those around me. There were things that would just feel right, and others that didn’t quite feel right. This approach ensures that eventually you end up navigating your own path.

    There are so many gifted speakers this year sharing their experiences and knowledge. That is what it is all about, learning from each other and sharing our experiences. We can then all pass what we have learned and pay it forward. I can’t help those who helped me in the past but I can help those who come after me, and I encourage others to do the same.

    Tony will join Yeshe Rabbit and Crystal Blanton  for a week of workshops and rituals at Sacred Harvest Festival, August 4-10th near Albert Lea, Mn.  Advance registration closes this Thursday, July 31st, but is available for a week, weekend, or day pass at the festival gate.

     

    Nels Linde

    ~ Nels is a council member of Harmony Tribe, sponsor of Sacred Harvest Festival

    Sparky T. Rabbit Passes

    Spark T. Rabbit at Sacred Harvest Festival 2004

    Sparky T. Rabbit – Bruner Soderberg of Rock Island, Il.,  passed over Monday June 2nd, 2014.

    Born February 3, 1954 he was a prominent Midwest heathen,  singer, song-writer, rite-maker, gadfly and friend of Freyr.   Sparky;  “I critique and satirize neopaganisms,monotheisms, and any other-isms that seem appropriate.”    Handfasted [married] to Ray Bayley since 1984 (Sparky: “That’s 93 anniversaries in straight years!”)
    Sparky was a nationally known singer, bard, master ritualist, and pot stirrer.  His recording “Lunacy”, done as a duo, is still one of the most prized pagan recordings of all time.
    Sparky was often quoted for his wisdom and satire;

    http://witchesandpagans.com/EasyBlog/the-once-future-people.html

    http://hedgeconfessions.com/2012/08/23/thinking-in-pagan/

    Words from his friends and  colleagues:

    Sparky T. Rabbit’s voice is intertwined with the roots of my development as a witch, and we still use the chants that he wrote and the chants that he popularized within our covens today. I played the cassettes for his two albums so often that I wore them out and had to buy replacements twice. I cherish the one time that I had the opportunity to sing with him. It is still a luminous fan boy moment for me. I grieve the loss of such a beautiful man and his beautiful talents, but I also grieve that so many in the current generation of Pagans have not heard of him. What is remembered lives. Take the time to look him up and find copies of his music which is finally available again in digital formats. Then you’ll feel the joy of discovering his music, and also share my sense of loss as well. May he go forth shining.

    - Ivo Dominguez, Jr. Elder, Assembly of the Sacred Wheel

    Sparky was my dear, dear friend for many years.  I am heartbroken at his passing.  A ritualist extraordinary, singer and songwriter, Sparky was a world-class cauldron stirrer, and a giant of Pagan culture….  My life has been enriched immeasurably by my long and deep friendship with Sparky.  His talent was sparkling.  He contributed much of great value to the Pagan movement and to the world.  In love may he return again.

    - M. Macha NightMare (Aline O’Brien)
    Witch at Large

    May his gentle heart and spirit-filled voice live with us always.

    Thanks to Steve (Posch), I got to meet and exchange enthusiasms with this wonderful man. I am shocked to hear of his passing, and I truly hope that his music and other works will live on with us.
    - Paul B. Rucker
    Sparky T Rabbit Bruner Soderburg

    Sparky T Rabbit – Bruner Soderburg – Feb3, 1954 – June 2nd, 2014

    “Coven brother, teacher, friend. Wicked Witch. Master rite-maker, singer, altar builder. Trouble maker. Sitting across from you at a kitchen table in Minneapolis, I found my life’s work.
    You have left us so many gifts. We will carry them forward, Bruner. We will remember. “- Frebur C.  Moore

    Nels Linde

    Ivo Dominguez Jr at Paganicon – Interview

    Ivo Dominguez Jr

    Ivo Dominguez, Jr. is a visionary and has been active in Wicca and the Pagan community since 1978 and teaching since 1982.  Ivo was a founding member of The Assembly of the Sacred Wheel, a Wiccan Tradition.  He has taught at many gatherings, conferences, and venues across the United States. Ivo is also a professional astrologer, a well known as a ritualist, and author of many chants and songs. Ivo lives in Delaware, where he one of the owners of Bell, Book, & Candle, Delaware’s largest metaphysical shop. One of his passions has been to be one of the driving forces behind the New Alexandria Library project, which is rapidly approaching completion!

    Ivo is a special presenter at Paganicon this weekend. Registration is available at the door, per event, per day, or for the Saturday ball. He was national guest at Minnesota’s  Sacred Harvest Festival in 2004 where he made his initial connections with this area.

    How is the Alexandrian Library project proceeding?
    Yes, it is being built. The weather has not been kind to us. The building is progressing as the fund raising is progressing. We have been clear all along that we want this built without a mortgage, with no debt on the project. If all goes well, and the weather holds, we will be ready to start painting and preparing the interior at the end of June and later this summer moving books into it. It is progressing slower than we would like, but in the long run for the sake of survivability, not having a monthly payment is primary.

    In 1990 four of us bought the land and moved down there. The land is paid off. Groups take a long time to mature. We have deeded over the thirty acres that the library occupies. We are are progressively deeding over the balance of the property through life estates, so once we are all gone the entire property will remain with the library. Currently there are four houses on the land and the organization will inherit them all piecemeal over the course of decades. Once we owners are all passed there will be no real estate tax as Delaware doesn’t collect tax on 501c3 property. We as a group have several decades to ensure that there is a viable group within the non profit to keep and maintain this property.

    Ivo Dominguez Jr with Macha Nightmare in 2004 at Sacred Harvest Festival

    You were a Sacred Harvest Festival back in 2004, it will be great to have you back in our area!
    I am looking forward to attending Paganicon. I start the morning with a panel discussion and then my voice workshop. In the afternoon I have the book signing, a ritual, and then another workshop.

    What is the panel discussion about?
    The early morning panel is called surviving in dispersion. This is I think still being defined. Part of it is how to survive as a Pagan in a non-pagan world, but part of it is also how to survive and thrive if you are say, in a rural area, or an area with a small Pagan community, or one with few resources. I am guessing we’ll also cover what it means to be the “other” within the broader community.

    Do you experience community as an “other”?
    No not at all. I think I was considered because being from Delaware, it is not considered a Pagan hot spot like Paganistan! What I hope to bring is some insight into how you create your own community, your own enclave. How to interact and engage with the local community that may or may not be Pagan. I have been active in my community for a very long time as one of the owners of the local metaphysical shop. I help organize the local Pride event and have contact with the local political organizations. I will bring the perspective that even if you are a very small percentage you can have everything you need if you engage with the larger community. The role of public Pagans in communities where there are not many with a public face may come up. Having a local shop if the police ever find something strange they always come to me to ask,  ”Do you know any thing about this?”. Where this discussion goes will depend on what questions get posed to the panelists. I would like to focus on how the survive and thrive in a small community.

    What is the magical voice workshop about?
    This will be a lot of work on how to use chanting, spoken runes,primal sounds, and why the voice is so powerful. Before we jump in we will talk about magical hearing,learning to listen magically. The only way to join your voice with other people is if you are really listening. I am looking forward to this workshop, I really enjoy it, People leave very energized from this workshop.

    The Four Minds workshop is a ritual?
    Yes, “The Four Minds Ritual” is a sort of meditative ritual. This will not require a whole lot of mobility. In the beginning we will walk the to set boundaries for the space doing some free form toning. For the bulk of the time once they have in mind what they wish to explore or contemplate we will be seated or on the floor with eyes shut and traveling inwards. The ritual is a guided journey through the four elements and then back to spirit with the intention to explore a particular aspect or seek guidance on a particular thing for each person. It is a ritual, mainly internal but with some external portions of it.

    What is the Karma workshop about?
    The Structure of Karma is about exploring the mechanics of, not so much what karma is, but what karma does. Which things cause it to work or not work. The celestial mechanics of karma, lifting the hood to check how the laws of hermetics work to create cause and effect, causality and synchronicity. It sounds strange but it is an exploration of the engine driving karma, as opposed to whether something is good, bad, or indifferent or how do I escape or alleviate karma, or is it punishment or fate? We will explore individual and collective karma. What we do creates ripples out there. It doesn’t matter whether you believe in karma or not, this is cause and effect and change. If you make choices, if you have emotions or thoughts, you are putting into play a whole chain of cause and effect on the linear side. You are adding a whole web of synchronicity on the non-linear side that will pop up into the world as things that manifest. Karma is just a catchall word for the things we do that drives the engine of manifestation.

    Construction of the New Alexandrian Library

    What is your vision of what we need to accomplish in the next twenty years?
    What matters to me is that we leave behind a viable culture and a real infrastructure as Pagans. Infrastructure  is the single most important next step. Things that are tangible and real in the physical world are infrastructure. It could be a building, be land, be a library or a shrine or temple. A large event like Pantheacon is infrastructure too. It takes a large number of individuals, money, time, and energy to create this Brigadoon type of event that lasts only a few days. Three thousand people intersect in a great Pagan crossroads, like a Pagan United Nations session. This is also fragile, it takes very little to destroy an event. It take a lot to maintain, and requires cohesiveness of a group to continue.

    How we hope to maintain things like this is by this example. We put on an event every few years called Between the Worlds. In 2015 it conflicts with a smaller annual event in the Mid-Atlantic area the Sacred Space conference. We could just go forth and divide the teachers and participants between the two events. The smaller group would probably suffer financially and possibly become less viable. Our two boards met and decided to hold a joint conference. Both events will take place in the same hotel and admission to one gets you admission to the other. We have worked it out to be fair and keep both events, the infrastructure viable.  Cooperation is possible, it is not easy. It is messy, but it can be done.

    Ivo speaking at library ground breaking.

    Paganicon Begins THIS FRIDAY   March 14th  7pm – Sunday March 16th 4pm at the Doubletree Park Place St. Louis Park , MN. Ivo Dominguez will be presenting at four events Saturday, plus a book signing.  Registration is available at the door, per event, per day, or for the Saturday ball.

    Nels Linde

    Teo Bishop appearance at Sacred Harvest Festival – Interview

    Teo Bishop

    Teo Bishop

    Teo Bishop is pretty unique in the Pagan world. If you know of him, you probably know more about his spiritual ponderings and quest, than about who he is!  He is a  blogger,  bard, and  contemplative Pagan, the  author of Bishop In The Grove, a  regular contributor to  HuffPost Religion, and Columnist at The Wild Hunt. He is also one excellent musician and song writer.

    Read a bit of Teo’s  history here

    I talked by phone to Teo Bishop in Los Angeles about his upcoming appearance beginning next Monday at Sacred Harvest Festival, Aug 5-11th.

    Have you ever been to Minnesota before?
    Teo; I have been to the Twin Cities once before on a promotional tour. I think the theater was in St. Paul. This is the first time I’ve been during the “warm” part of the year!

    And you are out in Los  Angeles now?
    Teo; Yes. Most of the time when not at home in Colorado I am doing some kind of work in the music industry. Music is my primary work. Mainly I write songs for artists. You could think of it as applying my bardic skills in the pop music world.

    In addition to songwriting, do you plan on resuming a musical performance career?
    Teo; I’m not really focused on performance right now. I spent the majority of time between 2008 and 2011 working to cultivate a career as a performer and recording artist. My focus right now is on songwriting, and more behind the scenes work.

    From Letterman appearance as Matt Morris

    It is an exciting time, though, because the last few weeks have been exceptionally creative. In the past eight days I have written eight new songs. It’s a vibrant time, and I’m excited to take that creativity and bring it to Sacred Harvest Festival!

    You recently announce leaving the Ár nDraíocht Féin: A Druid Fellowship (ADF).  Was that difficult? Are you still a Druid?

    Teo; I still very much feel like I am on a Druidic path. I don’t think you can ever truly disassociate yourself from traditions you have been a part of, and ADF has been very influential on me. So leaving ADF was a difficult decision to make, yes. But I decided to leave because it just felt, in all of my parts, like the right thing for me to do at this point in my own spiritual evolution.

    My leaving made a splash only because I am fairly public with aspects of my spirituality and my process. I’ve also been in a role of leadership within ADF, and I feel very happy about how things have been progressing in my absence, particularly with the Solitary Druid Fellowship.

    I think it’s important to understand that this is not some big dramatic event, but that my own process has led me to leave. I’m not on a crusade against ADF. There are many wonderful people in ADF who have genuinely been kind to me — both before and after this decision.

    Are you headed down a different path now?
    Teo:   I’m not sure exactly what path I’m on at the moment. I feel like my “ordinary”, non-religious life has a great number of spiritual teachings to offer me. I am still tremendously influenced by the teachings of ADF Druidry, in the same way that before that, before being a Pagan, I was influenced by Episcopalian Christianity. It is all part of a continuum for me. The creative work I am doing — the work that happens apart from any one spiritual path or tradition — feels like the best thing to focus on at this point.

    Teo Bishop

    Teo Bishop

    This is your first appearance as a guest at a Pagan event, what are you looking forward to?
    Teo:  I’m looking forward to meeting so many people that I’ve only engaged with online. I think it’s important for internet-entered Pagans to get out there, in the dirt, and get to know each other. I’m looking forward to that. I’m also looking forward to offering up my experiences and insights into the creative process to the community. I’d like to find ways to conceive of our creativity and our spirituality as synonymous aspects of our lives.

    You are offering both a kids workshop and a ritual, is this new for you?
    Teo: Actually, I have done some work with kids outside of a festival context. My mom is a teacher and I have worked with kids to help them develop their creativity and use their own creative voice. This is comfortable territory for me, and I think the young people at the festival will have a lot to offer.

    I’m also excited about leading ritual. I’ll be incorporating some aspects of ADF Druidry, as well as seeking to use movement and voice as a catalyst within the ritual to enliven us and revitalize our own sense of creativity. We’ll make a good noise!!

    I think the festival will be a really great time. Everyone involved has been extremely kind, generous and hospitable with me, and I’m looking forward to giving the “Tribe” a big old hug when I get out there!

    Teo Bishop  is a featured National Guest at Sacred Harvest Festival   located at Harmony Park in  S. Minnesota near Albert Lea , Aug. 5-11th.  Teo is offering several workshops, a ritual, and a performance –  Workshop Schedule

    Discount advance registration for Sacred Harvest Festival  ends Thursday Aug 1st,  Gate Registration is also available at event.

    Nels Linde is a Council Member of Harmony Tribe which sponsors Sacred Harvest Festival.

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