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  • Janet Farrar and Gavin Bone – Interview Part 2 Deity and Trance

    Part two of this interview series with Janet Farrar and Gavin Bone ,  guests at Heartland Spirit Festival , this continues from the first portion of our interview. This section of the interview focuses on the current practice of  Janet Farrar and Gavin Bone, what they have experienced with deity work and integrated.

    Janet Farrar and Gavin Bone

    Nels (N) :Is it easier to speak to the deities now?

    Gavin (G) : Something interesting is going on, as Pagans we have been waking the gods since the 1950′s. Voudon and the Caribbean traditions has a few hundred years on us! When you go to a Voudon Bembe, with its ecstatic drumming and dancing,  they come through really strong, riding (possessing) the participants. We are now reaching the point where this beginning to happen now in modern neo-paganism, even though it has only been fifty years.  This is because we have been waking the gods up. We have noticed something interesting as we have done the work. We are forming a Neo-Pagan pantheon. We only have a finite amount of energy to give the gods as spirits as they wake up.  You see the same gods and goddess coming up all the time in our community. Hecate, Brid, Isis, Morrigan, Freja, Odin, Diana etc.  Because there is only this finite amount of energy for them, they are congregating and forming a  new pantheon.  All awakened gods from different cultures forming a pantheon, and redefining roles.

    Hecate Photo: wikimedia

    Over the years as we done trance possession we have kept having Hecate appearing, even though neither of us have felt inclined to work with her,  but now it seems we haven’t got much choice! As we did the trance prophesy she started coming through at almost every event and  public workshop. We had strange occurrences.  On one occasion we started  conversation wither her in Connecticut through a priestess in trance, and she finished with us, unprompted with a priestess in California.  Now it has reached a point where when she comes through somebody, I will know if it is Hecate, because she will burst into fits of laughter when she knows it is me!

    Janet (J) :  The last time it happened in America she turned around and said to Gavin, “Oh God, it’s not you again”.

    G:  She has been developing and evolving and  has taken on the role of teaching trance with in this new ‘pantheon’.

    J:  She is taking on the role of a psychopomp for trance, quite fascinating.

    G:  This does  mimic what happens in voudon. She is taking the same role as Elegba/Ellegua.  You also have other deities fulfilling other roles as well. That is what is starting to occur, as simple as that. You see it where Brid is taking over the healing role. Brid is forming into three Brid’s, the triple goddess Brid consisting of the original Celtic Brid, Saint Bridget, and Maman Bridget from Voudon. Every priestess we know who works with Brid has found that is what is occurring. Suddenly they get this dark aspect of Brid, this dark earth goddess, the Maman Bridget from Haiti. It is getting drawn to them to balance the other two aspects.

    J:  There is the Brid of fire, who says right, you are going to be my priestess but I am going to put you through hell, put you on my anvil and beat the shit out of you! She is an initiatory type of goddess.

    G:  The Morrigan is a protective type of goddess, the Macha.  We are also seeing that Freya, who is taking on a different type of role. She is a goddess of journeying.  Which is how this all started for us, by working Freya.

    (more…)

    Marriage Equality, Love is the Law – Interview

    Marriage Equality has become the law in Minnesota, effective Aug 1st, 2013!  The Pagan community has long been inclusive of the couples and members of the LGBT communities. This law has an immediate effect regarding how many couples can lead their daily lives.  They can plan a legal commitment and create all the documentation for health care, end of life care, inheritance, and all the other financial benefits married couple have enjoyed.  They may feel empowered to disclose their minority faith as Pagans.

    The day of statements from senators prior to their vote Monday indicates discrimination is still very much alive, and active in Minnesota. While many Senators offered vigorous support, a few indicated, as politely as they could, that their religious connection to the word and concept of marriage prevented them from supporting the law. This law however paves the way for an increase of awareness, and ultimately compassion and tolerance within our society for same sex couples, and for a broader range of spirituality that  historically already embraced same sex unions.

    The I-35 bridge lit up to celebrate the passage of marriage equality legislation in Minnesota ( photo: City of Minneapolis/Facebook)

    I asked a Pagan, Jay Linnell,  who has been a marriage equality activist within our community and at state government how he felt about the new law. It clearly is a powerful victory for Pagans:

    Two years ago, I stood outside the doors of our state House of Representatives in a vigil of hope. Our legislators had gathered to proclaim the uniformity of Minnesota’s religious and social character and to put forth a Constitutional Amendment preventing any legal acceptance of family contracts beyond one man, and one woman. This was not new, as 30 states had done this before us; but I was hurt and saddened that my state, my community, might make such a statement to me as a bisexual man and as clergy.I am married to a woman I love quite dearly. While our marriage has had its moments of pain and sorrow, even at those moments I look back on the day we were married, when our priest and priestess looked us in the eyes and shared with us a commitment before the gods to honor our love and build a life upon trust, care, and hope shared as partners. Nothing in my life can parallel the joy of that moment – our religious community, our families, and the representatives of our state looked upon us and celebrated our choice to begin a walk as family.

    Jay Linnell as the Minnesota House began debate last week.

    Jay Linnell as the Minnesota House began debate last week.

    Representatives of the state? Yes. That would be the priest who signed our wedding license. Any reader who, like me, holds a license as clergy, is specifically licensed by the state to endorse and license marriages. We attest to the validity and to our surety that each couple is properly prepared to support one another as partners in life. We are given license to look upon any couple and make the essential statement of who is or is not family.

    For too long, that license has had an asterisk, reading “so long as the state has properly inspected their genitals (at birth or reassignment) and deemed them a match”. As a priest, that asterisk has been painful, it has told me my license is no honor to my service as a priest, but a badge to be a servant of a legislator’s faith.

    That has been a struggle for me. When Dawn and I were married, she and my mom had to do some work to convince me to accept legal marriage. I looked at our list of invitees, and saw so many (including the priest mentioned above) whose marriages I never dreamed would be recognized in my lifetime. How could I accept that dignity if they could not? How could I as a pagan accept endorsement of a contract I knew was not available to those who would gather to celebrate my love?

    It felt like theft. But mom and Dawn made quite clear what the joy of marriage meant to them and especially to my intended bride. To set up contracts and create an “almost-marriage” would not only be complicated, but would be indignity, it would tell her she was something less, that our family wasn’t real to me.

    That spiritually and magically, my heart wasn’t really in it.

    Of course, I happily married her, and gave her my heart in as full and true a ritual as I could, complete with the legal endorsement on behalf of our clergy. And I steeled myself that when the opportunity came, when the iron was hot, I would act to make that same moment a reality for those I love.

    As a witch, love is essential to my faith. In my faith I work to build intimate relationships with fellow clergy, with my coven mates and tradition members, with the gods I worship, with the elemental spirits who make up this world. Every one of those relationships requires self-evaluation, an understanding of what I give those I love, what self I offer and how that serves their needs and fosters a world build on the sort of love I hope to share.

    As relationships need attention to continue to grow, I take time to walk with particular spirits, and in the year this amendment was pending, was my year with fire. Naturally, in the light of this amendment, I was drawn to focus on fire as that nurturing and nourishing spirit of love, the heart of the gods, the lust of Pan and the solace of Hera, the spirit which drives our connection as lovers, mates and partners throughout out lives. And in service to that spirit, I put aside a night a week to make phone calls, to knock on doors, to talk to individual Minnesotans about what love means to us, about what marriage means to us… and about our many friends, sisters, teachers, grandfathers, students, and more, singled out by this amendment as unfit for the joy and dignity framed by that word.

    Minnesota heard that conversation. They embraced the emotional spirit of nurturing and dignity that I see as the spirit of fire, the heart of the goddess. While Minnesota did not act in the goddess’s name (It’d be hubris and plain ignorance to assume they all share my faith), they recognized the values I draw from my faith are values they share.

    And they honored my freedom of conscience, my freedom of faith. As a worshiper and as a priest, I have been told by Minnesota that the beliefs of my community will not be Constitutionally banned. That’s a beautiful thing to hear, and was a great first step. And Minnesotans joyfully continued that conversation – they told their legislators what marriage means, whom in their life it would affect for the better, and our laws were re-framed so that every couple would be treated with dignity. So that every priestess and priest in our community would be given the freedom of conscience to endorse the couples who present themselves to us honestly as committed families.

    One week ago I stood before the doors of our House of Representatives and sang with joy as they voted to recognize our dignity as clergy and as families. I am overjoyed. Minnesota has been engulfed in that nourishing fire, has embraced what I see as the patient love of the goddess in each of our hearts, and has declared, in harmony with words which inspire our traditional roots: “Love is the Law!” And yes, my friends, that is love under will. Thank you all for the will you have committed to seeing this through. I know I was not alone in my prayers, magic, and commitment of time and attention. And I am grateful that Minnesota’s work has settled on joy, and dignity, and that our religious choices as followers of a minority faith, will in one way be shown greater respect in the state I lovingly call home.

    Jay Linnell (Charles Wallace Murry) is a member of Spiral Tor Coven of Blue Star, and Membership Officer of COG Northern Dawn in Minneapolis.

    Eostre’s Kiss – Poem by Sam Dodge

    Spring

    Spring

    flood coming
    worms drunk in puddles
    sun cusp stuck under thunder
    bugs huddled in bubbles
    ducks plunging swollen runnels
    come, love
    let’s shove on rubber boots
    stumble, trudge and run
    galumphing through slush

    snow was going slowly
    cold overlord
    holding down the posies
    now it’s flowing
    little frozen boats
    corroding and imploding
    we hop from floe to floe

    riding ice islands
    childishly smiling
    might be we’ll get chilly
    it isn’t in our minds
    silly sprites, we spiral
    inspiring in this icy idyll
    sighting birds and singing
    high as spring kites

    every sense is effervescent
    smelling earthy treasures
    dense scent of sweet ferment

    dead weeds and wet leaves
    let’s eat of Eostre’s essence
    fecund, swelling
    heady feelings
    melting into everything
    pealing bells
    elation

    awash in April ardor
    casting away dark angst
    hearts all in a rapture
    laughing, dancing, chanting
    hand in hand and arm in arm
    rapt and wrapped in all
    laying in damp grass
    a’tingle, passion saturated
    at last, at last, at last!

    Fecund, frolicking love,

    Sam

    WI Townships Contend with Frac Sand Regulation – Editorial

    *Editor’s note:  “THE PRICE OF SAND” – an advance preview of a locally produced frac sand documentary,  is tomorrow Thursday, March 28 at 7 PM – Grandview Theater, 1830 Grand Ave., St. Paul, MN.

    film trailer at: http://youtu.be/n4HYZQDgQbM
    For more information, and advance ticket sales, visit www.thepriceofsand.com or on Facebook

    Rural Western Wisconsin is known for its hospitable nature, and its “live at let live” method of getting along. Many families have lived in homesteads for several generations, but many “new” (less than fifty year residents) folks have sought out the rolling hills, valleys, and small rivers that call to those in touch with the land. The tradition is that you may not have much, but if you have land, you have standing. The rights of landowners are held sacrosanct, and what you do there is mostly your business. Many who have arrived bring a different ethic, that land is also a collective resource, whose environmental protection is a must. It is the stage for conflict when the frac sand mines come to town.

    Vance Creek is a non zoned township. You need a dog license, county permits for building and related activities but other than that, do what you will. The residents near the “four corners” area of SW Barron County watched for mining to arrive. It has spread West from HWY 53, the New Auburn area, and erupted just across the line in Arland Township (TWP). The railroad line along Hwy 8 through Taylors Falls had been improved and ready for shipping sand. The perfect place for mining is in the corner of the county where few pay any notice. The first mining site in Vance Creek Township was targeted adjacent to a large tract of Barron County Forest land, on which the county had denied mining permits. What caused Vance Creek to erupt in concern was the township wide realization that  *** one of three town board members was having exploratory assessment for frac sand mining done on his land.

    Area of mining exploration and existing mines in SW Barron County, Wi.

    Area of mining exploration and existing mines in SW Barron County, Wi.

    The strategy of concerned residents across Wisconsin is to avoid zoning, we don’t care for it here, thank you. Townships in the this area have been either passing “moratorium ordinances” on mining operations for anywhere from 6 months to two years, or they have been passing a township non-metallic mining ordinance that requires a permit for the operation of non-metallic mines and sets forth the application process. As soon as the mining exploration rumor was verified in the township a group of town residents started meeting, and asked the town secretary to put consideration of a draft moratorium ordinance on the agenda of the next town board meeting Jan. 8th 2013. Shit hit the fan. (more…)

    The Human Impact of Frac Sand Mining – Editorial

    Microscopic Silica Particles Cause Lung Damage             photo: http://elcosh.org

    There are several studies on the impacts of frac sand mining underway, from many different perspectives. There are no comprehensive studies that are available now.  Citizens feeling powerless to have any control over this intrusion into their environment are resorting to videos to get their stories out. I invite you to take a few minutes and listen to some of these, they say it best.

    There is no doubt that jobs are created with any mining operation. The numbers used speculate on numbers of plants, rapid growth, and stability of the industry. Many of the jobs created are driving heavy equipment and trucks. These jobs require training often necessitating recruiting workers from outside the impacted areas,  and are seasonal. Numbers are computed based on “man-hours” of operation. The reality is often 10-16 hour shifts, and when allowed to mines operate 24 hours, seven days a week to maximize profits.

    Proponents argue the increase in local taxes collected will help the local community’s tax base, lowering taxes for everyone.  Even in a heavily regulated local environment, the reality experienced in Wisconsin is that only with carefully crafted ordinances does the actual cost of mining on local services even get repaid. Often low traffic roads suddenly become truck freeways, and the affected towns and counties bear the cost of any improvements needed just to meet safety concerns.  In a well crafted ordinance the additional expenses of road maintenance, dust removal, sewer demand or waste water cleanup, and reclamation of the site are all protected with bonding in advance. For townships, there is no well-defined county or state testing of air and water quality that is required with these operations, so any specific testing to meet concerns of local residents must be funded by local government.

    (more…)

    Non-Metallic Mining takes Wisconsin by Dust Cloud! – Editorial

    This is the start of a series about frac sand mining.  It is a contentious issue.  Is it rampant exploitation and environmental damage, or simple economic growth?  I believe it is of concern to Pagans because whatever you think of it, it is likely going to directly change the landscape you encounter when you leave the city. This article is mainly background (please investigate the many hot links) , but you need it to understand the issue.

    Frac Sand Minephoto: La Crosse Tribune

    Frac Sand Mine
    photo: La Crosse Tribune

    First, you need fracking sand to engage in “fracking”.  Second, from Rueters, Houston, TX. , “There’s been a sand shortage in the U.S. … Those who have sand or have access to sand can pretty much charge what they want.”  So there’s lots of money at stake.

    photo: About.com

    photo: About.com

    Hydraulic fracturing, or “fracking” as it is called, is taking place in many parts of our country, particularly North Dakota, Pennsylvania, and Texas.  It is usually either touted as the miracle technological solution to gain economic growth and energy independence, or condemned as a reckless exploitation of resources that endangers our ground water, air, and land, and has way too many unknowns associated with its environmental and geologic effects. What is confirmed is this highly profitable method of gaining trapped oil from tightly bound deep shale deposits, not accessible with conventional drilling methods has exploded as a phenomena nationwide. This is what the ‘Keystone pipeline” expansion is proposed for;  to get fracked oil from North Dakota and Canada to Texas refineries. National Geographic has a headline story about it in their March, 2013 issue. While fracking has been used in the development of America’s natural gas resources for nearly 60 years. The development of horizontal drilling process has allowed its use to rapidly expand and include oil drilling. It is a hidden process, tightly held as corporate proprietary property, while leaving a small footprint above ground and visible to the public. Fracking boomed after the Energy Policy Act in 2005 exempted oil and gas production from compliance with the Safe Drinking Water Act, the Clean Air and the Clean Water Act. Also, the CERCLA Superfund Act doesn’t cover fracking sites.

    historyoffrackin

    History of Fracking

    The basic fracking process is to drill down through the water table, maybe 2000 feet or so until you hit the layer of shale where the oil lies trapped. You then drill sideways within the layer of shale. As you proceed, a slurry of silica sand, water, and proprietary chemicals (some known carcinogens) is rammed out a  porus drill point, “fracturing” the shale so the oil is released and can be pumped out (mixed with water and chemicals). This also releases natural gas. The natural gas is being flared off at the well by burning, it is not apparently profitable enough to collect it. This is why the ND night sky is lit up like Chicago. News stories of inflammable faucets and large stores of chemical laden water waiting to be treated and pumped back down through the water table into deep repository holes,  accompanies the process.

    Unsaid, but many think, “It is only North Dakota, if my gasoline is cheaper and American drilled, it is a small price to pay for oil self-reliance and “national security”. It is so easy to talk this way when it happens somewhere else. Wisconsin happens to be extremely rich in the silica sand used in this process, and this year that sand wealth has brought these issues smack into our face.

    (more…)

    Pagan Leader Passes – Obituary Editorial

    I received word at Pantheacon Sunday morning of a friend’s passing. He was not a famous author, or leader of a tradition, or a major contributor to the intellectual development of Pagan philosophy. For many in the Madison, WI area and the Midwest, Circle Sanctuary, Pagan Spirit Gathering ( PSG ), and hand drumming community, he was their rock.

    Dennis Presser1958-2013

    Dennis Presser
    1958-2013

    Dennis Presser passed peacefully and unexpectedly of natural causes Saturday, Feb 16th at the age of fifty-four. He is survived by his loving wife of 25 years, Laurie Blue Heron, and his two children; Hunter and Allegra all of Madison, WI.

    The details of his long history of service, as a veteran and through his dedication to environmental organizations are elaborated on his official obituary. As an activist conservationist he worked, often in leadership positions, to preserve and improve the outdoors he loved so much as a Pagan, hunter, and trout fisherman.

    The loss of Dennis is felt across the breadth of his influence as a force of dedicated service to others.  In the Pagan community, he was known as a man of great personal strength, generosity, commitment, and ethical responsibility. He was willing to speak out and act in support of the people, community, and the natural environment he so loved.

    Dennis was generous with his time and hands. He was an avid brewer and mead maker, and always a cheery and welcoming host. His easy-going and good-natured disposition made him a natural choice for anyone who needed help. If you were in need, he would do whatever he could to help. He was a man of his word, a commitment from Dennis was one you could count on. In a world of opportunistic ethics, Dennis was one who would stand for his beliefs, whatever the cost. (more…)

    UMPA celebrates six years, debates a seventh

    As the Upper Midwest Pagan Alliance,  a federal 501c4 service corporation, prepares to celebrate their sixth anniversary at their biennial meeting this Saturday, they’re also contemplating if UMPA should disband or if it can be revived through an influx of new members and new leadership.  That question will be discussed while attendees enjoy music, food, and dancing.
    .
    In late 2006 and early 2007, when Pagans across the nation were banding together in the VA Pentacle Rights Quest, the Upper Midwest Pagan Alliance (UMPA) was born in the Minnesota/Wisconsin area. It’s conception was sparked by an unlikely source – a local curmudgeonly radio personality named Joe Soucheray.   In December of 2006, Soucheray was reading a news article about the Pentacle Quest on his afternoon show, Garage Logic. While he said that soldiers who gave their life for their country should get whatever they want on their headstone, he did get some mileage out of poking fun at Wiccans. He noted, jokingly, that Wiccans have a PR problem and they need to do something about it.

    First, outrage swept the local Pagan community, followed shortly by thoughtful discussion.  “Soucheray was right, we should be doing more,” said Nels Linde, UMPA’s former chairman. “We have a PR problem in that we tend to be quiet people. We don’t get out there and say who we are or what we do. People think we’re out dancing in the woods in robes.”

    Nels Linde and Judy Olson (among others) used their years of experience in group leadership and UMPA was born. According to the group’s website, “Our immediate activities focused on this issue, culminating in the Pentacle Rights Ritual at the Minnesota State Capital, in a blizzard on Febuary 24th, 2007. In a short 40 days we organized, produced an informative color brochure, made press contacts, and secured the Capital grounds for the event.”

    The ritual, which included the formation of a human pentacle, was well (and favorably) covered by local andnon-local press.  After the VA settled the lawsuit and approved the Pentacle as Gravemarker for Wiccan Veterans, UMPA took up other projects.

    UMPA Officer Bress Nicneven says, “We’re still sending solider packages to the middle east, from donations by patrons from Magus Books.  We still clean a stretch of I-35 E twice a year. We do ‘Meals on Wheels’ to the elderly during the holidays – annually. And feed the homeless when we have enough volunteers available.” Nicnven says UMPA is a relevant organization and he’s “excited about the potential that is UMPA, in the months and years to come.”

    The organization notes that while over 300 people have been involved with UMPA over the past six years, membership has dwindled and that is prompting leadership to ask members and the community, “… does this mean UMPA is no longer needed? We don’t know. This is an opportunity gather for a great meal, entertainment, and to join in and discuss the future of UMPA; either find some new leadership and participation, or dissolve the organization and pass on any funds raised to another non-profit.”

    The festivities this Saturday kick off with a tribal dance performance by Kamala Chaand at 4:15 followed directly by traditional Norse musician Kari Tauring and then the Bourgeois Bohemians, a fusion dance troupe, performs.   The Biennial UMPA meeting starts at 5.30pm where members are encouraged to add their vision for UMPA’s future and elect a new council.  Attendees are invited to enter the Best Chili and Cornbread of Paganistan contest and everyone present gets to sample the entries for dinner.  While entry to the event is free, the meal is a $5 suggested donation for non-UMPA members or free for members.  Everyone is welcome to the event.

    Event information:

    Saturday Feb. 9th 4-7pm
    At the Living Table UCC
    4001 38th Ave S, Minneapolis, MN 55406 – lower level
    Handicapped Accessable, two blocks off Minnehaha bus line
    Meal $5 by donation or free with UMPA Membership.
    Choose the best Chili and Cornbread of Paganistan.
    Bring your favorite Corn Bread or Chili to join in the competition (enough to feed 50 people a sample portion)
    Admission is free and everyone is welcome.

    Am I a Pagan? – Editorial

    Photo: kitchenwiccan.com

    Quite a few people anguish over their personal answer to this question.   We should all know what to say, but usually stammer around a little and say something vague.  There is a discussion among Pagan intellectuals about whether your beliefs and practices can safely fall under the broad definition this term offers.  The modern definition of Pagan arose with a pretty Wicca-centric focus, so the further your practices and beliefs get from that, the less safe this umbrella term may feel.  Can we agree to a term or definition that works better in the future?   I don’t know.  Nearly everyone has a different answer, when asked, “So what is a Pagan?”   I see the value for those who embrace the word in finding a good definition for the term we can all use.  A definition that is accurate and inclusive, and doesn’t offend anyone.  I will leave that to others to technically work out, it doesn’t interest me that much.  I just like the term Pagan.

    I grew up in the 60′s and 70′s when the word “Hippie” was kind of similar.  For some it conjured up dirty, disheveled, long-haired lazy people, self-absorbed in mind expanding drugs and having loose moral standards. I never minded when someone called me one as hate speech.  I knew they meant one thing, but it meant something else to me.  I embraced the label for its vision.  I saw it as representing a new way of looking at life, as re-assessing of what was important, and letting go of the expectations of others and our society.  I liked the “Peace and Love” platform.  I soon learned in personal application it often meant “my” peace, and “my” love, as  interpreted at any moment. The Hippie movement quickly degenerated, maybe because it didn’t have a clearly articulated definition that guided and sustained people who claimed the term.

    (more…)

    Crossed Quarters – Guest Editorial by Lisa Spiral

    Most Pagans are aware that the eight sabbats of Wicca are an artificial construction. They combine festivals of hunter/gatherer peoples with festivals of agriculture and animal husbandry. When you add to that an international following and crazy modern scheduling you have a practice of worship that is truly Neo-Pagan.

    Our quarter celebrations, the solstices and equinoxes, come to us from people’s who understood astronomy. These are real and measurable events in time and space. The tools and precision of measuring when these sabbats occur have changed over time. The events that they celebrate are fixed.

    The cross quarters, however, are seasonal celebrations. They mark events of weather and harvest that happen when they happen in the local area. We know from the names we call them by: Imbolc, Beltane, Lughnasad, and Samhein that these are sabbats from more northern climates. These are celebrations of a people who were dependent on an unpredictable weather.

    They may have marked migration cycles. They may have marked the end of a harvest season. They may have marked blooming plants. They may have marked fertility of farm animals. But these kind of events occur at different times in different places in different years.

    Our calendars come to us from the Romans and the Roman Catholic Church. When these local festivals were assigned patron saints and attributed to saints days on the calendar they became more fixed in time. Of course the church calendar has changed once or twice over the last several thousand years and saints come and go. (more…)

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